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Sans,fs=807,fe=32,fc=15,hy=NO,hc=3,qm=1,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=646,fe=32,fc=15,hy=NO,hc=3,qm=1,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=0,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=484,fe=32,fc=15,hy=NO,hc=3,qm=1,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=0,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=404,fe=32,fc=15,hy=NO,hc=3,qm=1,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=0,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=323,fe=32,fc=15,hy=NO,hc=3,qm=1,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=0,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=646,fe=0,fc=16,hy=NO,hc=3,qm=1,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=484,fe=0,fc=16,hy=NO,hc=3,qm=1,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=404,fe=0,fc=16,hy=NO,hc=3,qm=1,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=323,fe=0,fc=16,hy=NO,hc=3,qm=1,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=15,bz=100,f2=293,b2=292,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=242,fe=0,fc=16,hy=NO,hc=3,qm=1,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=15,bz=100,f2=293,b2=292,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=387,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=323,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=258,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=226,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=194,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0 fn=Gill Sans,fs=484,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0!fn=Gill Sans,fs=242,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0"fn=Gill Sans,fs=323,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0#fn=Gill Sans,fs=404,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0$fn=Gill Sans,fs=533,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\23,bs=0,pr=0,ll=100,ts=462<0L|,bc=102,bz=72,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=303,bn=1,ca=,cc=258,ce=0%fn=Gill Sans,fs=484,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=459,ip=0,pl=15,bu=\14,bs=0,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0&fn=Gill Sans,fs=484,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=873,ip=0,pl=15,bu=\16,bs=0,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0'fn=Gill Sans,fs=436,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1287,ip=0,pl=15,bu=\1,bs=0,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0(fn=Gill Sans,fs=436,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1609,ip=0,pl=15,bu=\12,bs=0,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0)fn=Gill Sans,fs=401,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0*fn=Gill Sans,fs=381,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0+fn=Gill Sans,fs=356,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0,fn=Gill Sans,fs=331,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0-fn=Gill Sans,fs=306,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0.fn=Arial,fs=456,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0/fn=Arial,fs=434,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=00fn=Arial,fs=407,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=01fn=Arial,fs=376,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=02fn=Arial,fs=348,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=03fn=Arial,fs=406,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=04fn=Arial,fs=378,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=05fn=Arial,fs=388,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=06fn=Arial,fs=369,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=07fn=Arial,fs=345,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=08fn=Arial,fs=321,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=09fn=Arial,fs=296,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0:fn=Arial,fs=378,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0;fn=Arial,fs=358,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0<fn=Arial,fs=335,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0=fn=Arial,fs=310,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0>fn=Arial,fs=288,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0?fn=Arial,fs=380,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0@fn=Arial,fs=290,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Afn=Arial,fs=459,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Bfn=Arial,fs=436,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Cfn=Arial,fs=408,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Dfn=Arial,fs=379,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Efn=Arial,fs=350,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Ffn=Arial,fs=303,fe=0,fc=273,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=240,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Gfn=Arial,fs=350,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Hfn=Arial,fs=334,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Ifn=Arial,fs=311,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Jfn=Arial,fs=290,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Kfn=Arial,fs=268,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Lfn=Arial,fs=486,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Mfn=Arial,fs=461,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Nfn=Arial,fs=431,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Ofn=Arial,fs=401,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Pfn=Arial,fs=371,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Qfn=Arial,fs=332,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Rfn=Arial,fs=315,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Sfn=Arial,fs=295,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Tfn=Arial,fs=273,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Ufn=Arial,fs=253,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Vfn=Arial,fs=414,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Wfn=Arial,fs=392,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Xfn=Arial,fs=341,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Yfn=Arial,fs=315,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0Zfn=Arial,fs=303,fe=0,fc=16,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0[fn=Arial,fs=305,fe=0,fc=16,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0\fn=Arial,fs=304,fe=0,fc=273,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=240,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0]fn=Arial,fs=299,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0^fn=Arial,fs=284,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0_fn=Arial,fs=266,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0`fn=Arial,fs=246,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0afn=Arial,fs=228,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0bfn=Arial,fs=390,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0cfn=Arial,fs=371,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0dfn=Arial,fs=346,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0efn=Arial,fs=322,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0ffn=Arial,fs=298,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0gfn=Arial,fs=351,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0hfn=Arial,fs=333,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0ifn=Arial,fs=312,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0jfn=Arial,fs=369,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0kfn=Arial,fs=540,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0lfn=Arial,fs=513,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0mfn=Arial,fs=480,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0nfn=Arial,fs=446,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0ofn=Arial,fs=413,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0pfn=Arial,fs=204,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0qfn=Arial,fs=194,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0rfn=Arial,fs=181,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0sfn=Arial,fs=332,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0tfn=Arial,fs=361,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0ufn=Arial,fs=337,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0vfn=Arial,fs=313,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0wfn=Arial,fs=342,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0xfn=Arial,fs=303,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0yfn=Arial,fs=457,fe=0,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0zfn=Arial,fs=435,fe=0,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0{fn=Arial,fs=407,fe=0,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0|fn=Arial,fs=378,fe=0,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0}fn=Arial,fs=349,fe=0,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0~fn=Arial,fs=414,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial MT,fs=283,fe=32,fc=33,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=15,bz=100,f2=15,b2=274,bl=0,fx=0,sd=0,sw=0,sc=175,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0fn=Arial MT,fs=490,fe=0,fc=16,hy=NO,hc=3,qm=2,sh=25,st=25,if=302,ip=302,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=15,bz=100,f2=293,b2=274,bl=0,fx=0,sd=0,sw=0,sc=175,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0fn=Arial MT,fs=490,fe=0,fc=16,hy=NO,hc=3,qm=2,sh=25,st=25,if=605,ip=605,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=15,bz=100,f2=293,b2=274,bl=0,fx=0,sd=0,sw=0,sc=175,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0fn=Arial MT,fs=490,fe=0,fc=16,hy=NO,hc=3,qm=2,sh=25,st=25,if=906,ip=906,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=15,bz=100,f2=293,b2=274,bl=0,fx=0,sd=0,sw=0,sc=175,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0fn=Arial MT,fs=490,fe=0,fc=16,hy=NO,hc=3,qm=2,sh=25,st=25,if=1208,ip=1208,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=15,bz=100,f2=293,b2=274,bl=0,fx=0,sd=0,sw=0,sc=175,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0fn=Arial MT,fs=375,fe=32,fc=33,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=15,bz=100,f2=15,b2=274,bl=0,fx=0,sd=0,sw=0,sc=175,ud=0,uw=0,uc=0,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=646,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=484,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=404,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=323,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=242,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=472,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=448,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=419,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=389,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=360,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=401,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=381,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=356,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=331,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=306,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=472,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=448,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=419,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=389,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=360,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=412,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=412,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=412,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=412,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=412,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=467,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=349,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=292,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=234,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=175,fe=32,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=292,fe=0,fc=49,hy=NO,hc=3,qm=0,sh=25,st=25,if=75,ip=75,pl=0,bu=,bs=1,pr=75,ll=100,ts=462<0L|,bc=102,bz=100,f2=294,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=0,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=292,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=75,ip=75,pl=0,bu=,bs=1,pr=75,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=0,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=292,fe=32,fc=59,hy=NO,hc=3,qm=0,sh=25,st=25,if=75,ip=75,pl=0,bu=,bs=1,pr=75,ll=100,ts=462<0L|,bc=102,bz=100,f2=41,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=0,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=390,fe=0,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=75,ip=75,pl=0,bu=,bs=1,pr=75,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=1,sc=303,ud=0,uw=0,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=208,fe=0,fc=16,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=370,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=323,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=208,fe=0,fc=273,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=240,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=243,fe=0,fc=273,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=240,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=169,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=155,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=226,fe=0,fc=273,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=240,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=363,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=344,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=323,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=299,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=276,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=313,fe=0,fc=273,hy=NO,hc=3,qm=2,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=240,b2=273,bl=0,fx=0,sd=0,sw=0,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=555,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=527,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=493,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=458,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=424,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=585,fe=34,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=585,fe=34,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=585,fe=34,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=585,fe=34,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=585,fe=34,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=472,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=448,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=419,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=389,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=360,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=555,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=527,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=493,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=458,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=424,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=324,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=304,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=281,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=260,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=341,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=275,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=258,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=221,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=290,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=239,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=247,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=234,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=219,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=203,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=188,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=472,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=448,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=419,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=389,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=360,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=653,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=620,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=580,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=539,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=499,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=501,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=476,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=445,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=383,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=760,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=569,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=475,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=380,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=285,fe=32,fc=15,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=0,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=292,b2=273,bl=0,fx=0,sd=1,sw=2,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=633,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=601,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=562,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=522,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Arial,fs=484,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=1208,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=390,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=0,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=390,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=302,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=390,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=605,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill Sans,fs=390,fe=0,fc=16,hy=NO,hc=3,qm=0,sh=25,st=25,if=906,ip=0,pl=15,bu=\0,bs=1,pr=0,ll=100,ts=462<0L|,bc=102,bz=100,f2=293,b2=273,bl=0,fx=0,sd=0,sw=1,sc=303,ud=0,uw=1,uc=303,bn=1,ca=,cc=258,ce=0fn=Gill 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Stilwell0000910{name=,r=58}{name=Level2,r=59}{name=Level3,r=60}{name=Level4,r=61}{name=Level5,r=62}o Y&;;A"! Y ;?4     Y  @ `7 7 <>Science0000965{name=,r=132}{name=Level2,r=128}{name=Level3,r=129}{name=Level4,r=130}{name=Level5,r=131}o Y Y ;A"!   Y ;?4  @00Y  @ `i6i6**<>Religion0000965{name=,r=132}{name=Level2,r=128}{name=Level3,r=129}{name=Level4,r=130}{name=Level5,r=131}o Y Y ;?R !   ^O     Y ;?4     Y  @ `\ i=i=*\ *\ <>Theodicy0000965{name=,r=127}{name=Level2,r=128}{name=Level3,r=129}{name=Level4,r=130}{name=Level5,r=131}o Y Y _j Page 48   @1 )['m''m''<>Optional Reading for Week 10000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 B`5a(5a(<+fe=1>Christianity: 5000 Years of History and Development<=<><=Pages:<=<=3-7<=9-14<=35-38<=47-50<=63-64<=75-76<=<=less than 23 pages!0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&_j Page 1   @1 )`m'm'22<>Introductory Comments0000965{name=,r=230}{name=Level2,r=231}{name=Level3,r=232}{name=Level4,r=233}{name=Level5,r=234}o Y& Page title @D1 Bx.`,,AAA<+fe=32+fc=15+f2=292+f2=292>Paradice Lost<> - Milton - "Justify the ways of God to men."<=<=<+fe=32+fc=15+f2=292+f2=292>If God be "omni" <><=Why such tribulation and grief?<=Whence evil?<=<=<+fe=32+fc=15+f2=292+f2=292>The Atheists Challenge<><=The logical problem<=<><=<+fe=32+fc=15+f2=292+f2=292>The Theists Reply<><=<=<+fe=32+fc=15+f2=292+f2=292>Modern Science <+fe=0>help with problem?<><=<=<+fc=130+f2=126+f2=126>0000965{name=,r=216}{name=Level2,r=217}{name=Level5,r=220}{name=Level3,r=218}{name=Level4,r=219}o Y&_j Page 139   @1 )['m''m''<>Paradise Lost0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 B`'t+t+'-<>John Milton in his epic poem, <+fe=1>Paradise Lost<>, has the line:<=<= "to justify the ways of God to men." <=<=Although he wrote this several centuries ago, the idea <=that <+fe=32+fc=15+f2=292+f2=292>God's ways needed justifying<> goes back <=thousands of years.0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&_j Page 140   @1 )['m''m''<>If God be "Omni"0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 B]VJ'J'<+fs=461>Why such tribulation and grief? <=<><=If God was in the rainbow, was He not also in the flood? <=If God gives so much, why does He also take away? <=<=Perhaps it was all supposed to balance out in the end. <=That ultimate balancing act strikes a note of some fairness, <=but upon further reflection I ask, <+fe=32+fc=15+f2=292+f2=292>would I as a human being <=give love to someone and then viciously withdraw it<>? <=<=Even a lowly human thinks such traitorous action to <=be evil. How <+fe=32+fc=15+f2=292+f2=292>much more evil for the God of <=goodness and love to do such a thing<>? <=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_j Page 141   @1 )['m''m''<>Whence Evil?0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 BVg*g*..(<>Herein lies the problem. <=<=We <+fe=32+fc=15+f2=292+f2=292>insist that our God be all-good and all-powerful<> and then <=are at a loss to determine from whence comes evil. <=<=Surely, the all-good and powerful God wants the best for us <=and is able to insure that His wants are accomplished. <=<=If so, does it mean that God is not all-good or not<=all-powerful or, perhaps, doesn't even exist?0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_j Page 142   @1 )['m''m''<>The Atheist's Challenge0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@71 B*V^(^(MMM<>This state of affairs is known as the philosophical and <=theological Problem of Evil. <=<=<+fe=32+fc=15+f2=292+f2=292>Atheists state the Problem in a logical format thusly:<=<><=<|1)<|God is all-good (omni-benevolent) and would therefore<= will our good<=<|2)<|God is all-powerful (omnipotent) and could insure our<= good<=<|3)<|Non-good (evil) things happen to us<=<|4)<|Therefore, there is no God<=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 ,B`1((z1z1z<><= 0000965{name=,r=211}{name=Level2,r=212}{name=Level3,r=213}{name=Level4,r=214}{name=Level5,r=215}o Y&_j Page 2   @1 )`'l''l''<>Theodicy Trilemma0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title ;?0  ScNWS(SY ~ @ [ [ [ $ $ ? <>0000910{name=,r=70}{name=Level2,r=70}{name=Level3,r=70}{name=Level4,r=70}{name=Level5,r=70}o Y~ Y~@1 W)[ ` `   <+fs=403+fe=32>A Loving Powerful Good God0000910{name=,r=71}{name=Level2,r=72}{name=Level3,r=73}{name=Level4,r=74}{name=Level5,r=75}o Y&@1 "b[`''[`[`[<> <+fe=32+fc=130+f2=126+f2=126>omni<>potent<|<|<|<|<+fe=32+fc=130+f2=126+f2=126>omni<>-benevolent0000910{name=,r=76}{name=Level2,r=77}{name=Level3,r=78}{name=Level4,r=79}{name=Level5,r=80}o Y&@1 _ [2))X2X2X<>evil exists0000910{name=,r=76}{name=Level2,r=77}{name=Level3,r=78}{name=Level4,r=79}{name=Level5,r=80}o Y&@71  [XpXp   <>Logically, <+fe=32+fc=130+f2=126+f2=126+sd=1>only two<> of the three can exist at the same time!!<=<=These propositions are <+fe=32+fc=15+f2=292+f2=292>inconsistent<>.0000910{name=,r=81}{name=Level2,r=82}{name=Level3,r=83}{name=Level4,r=84}{name=Level5,r=85}o Y&@1 K [    <>A three-pointed<= dilemma0000910{name=,r=65}{name=Level2,r=66}{name=Level3,r=67}{name=Level4,r=68}{name=Level5,r=69}o Y& NAME=Text1;_j Page 144   @1 )['m''m''<>The Theist's Reply0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 BTV (% (%DD><+fe=32+fc=15+f2=292+f2=292>Theists, on the other hand, reject this logic<> and have <=struggled for centuries to counter it by justifying <=(Greek: <+fn=Sgreek+fe=1> di/kh <>) the ways of God (Greek: <+fn=Sgreek+fe=1>Qeo/j <>) to man - <=hence the term for solving the Problem of Evil for Theists <=is Theos-Dike or, in English, Theodicy. 0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 BVh*h*? ? 9 <>It will be the <+fe=32+fc=15+f2=292+f2=292>intent of this class<> to examine the <+fe=2>Problem of Evil<>, <=the multifarious <+fe=2>Theodicies to justify it<>, and how <=<+fe=2>modern science<> may shed additional light on this <=ancient subject. 0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_j Page 145   @1 B`9)9)<>Some <+fe=32+fc=15+f2=292+f2=292>mitigating modern sciences<> that will include:<=<=<+fs=542+fe=32+fc=130+f2=126+f2=126>Quantum theory<+fs=542>,<=Atomic/Nuclear physics,<=<+fs=542+fe=32+fc=130+f2=126+f2=126>Quantum cosmology<+fs=542>,<=Relativity,<=<+fs=542+fe=32+fc=130+f2=126+f2=126>Chaos theory<+fs=542>,<=Geology, and<=<+fs=542+fe=32+fc=130+f2=126+f2=126>Evolution<+fs=542>.<><=<=0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&@1 )['m''m''<>Modern Sciences0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j Page 133   @1 "X`++gga<>The <+fe=32+fc=15+f2=292+f2=292>ancient natural philosophies<> are simply too weak <=to support <+fe=32+fc=15+f2=292+f2=292>modern religious thought<>. <=<=Equally, the <+fe=32+fc=15+f2=292+f2=292>old religions built on ancient thinking<> <=might have been sufficient for the childhood of the <=human species, but as <+fe=32+fc=15+f2=292+f2=292>we enter our adolescence<>, <=we must turn to <+fe=32+fc=15+f2=292+f2=292>more reasonable ideas<> that <=are supported by the <+fe=34+fc=15+f2=292+f2=292>evidence<>.<=<=<+fs=410>Note: scientists do not concern themselves <=with the POE, theologians do!0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&@1 ) ['m''m''<>Why Science0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j Page 30   @1 )`'m''m''<>Course Outline0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title  NAME=Text1;@1 .`,,777<+fe=32+fc=15+f2=292+f2=292>Introductory Comments<><=Religion as an Object of Critical Analysis<|<+fc=15+f2=292+f2=292><=The Academic Study of Religion<|<=Ways of Relating Science and Religion<|<=<+fe=32+fc=15+f2=292+f2=292>Some Important Definitions<+fe=32+fc=110+f2=107+f2=107><|<><=Orientation in Ancient Times<|<=<+fe=32+fc=15+f2=292+f2=292>First <+fe=34+fc=15+f2=292+f2=292>Interlude of 12<+fe=32+fc=15+f2=292+f2=292> (Prelude)<+fc=110+f2=107+f2=107><|<+fs=309>[story and some science]<><=Evil and the Bible<|<=<+fe=32+fc=15+f2=292+f2=292>General Solutions to the Problem of Evil<+fc=110+f2=107+f2=107><|<><=The Consistency Problem<|<=Various Historical Solutions<|<=<>The Problem of Evil in Ancient Israel<|0000965{name=,r=138}{name=Level3,r=140}{name=Level2,r=139}{name=Level4,r=141}{name=Level5,r=142}o Y&_j Page 33   @1 )`'m''m''<>Course Outline - cont.0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title @1 .`,,<+fc=15+f2=292+f2=292>Cognitive Dissonance and Logic-Tight Compartments<|<><=The First Theodicy: Zoroaster<|<=<+fc=15+f2=292+f2=292>Legacy of the Greeks<|<><=A summary of three Greek philosophies<|<=The Greek Mystery Religions<|<=<+fc=15+f2=292+f2=292>The Development of Early Christianities<|<><=Theodicies of the Three Christian Sects<|<=Additional Heretical Christian Theodicies<|<=<+fc=15+f2=292+f2=292>St. Augustine (354-430), Doctor of the Church<|<><=Theodicy of St. Augustine<|<=Problems with Augustine's Theodicy.<|<=<+fc=15+f2=292+f2=292>The Philosophy of Religion<><=The Arguments for the Existence of God<|<=Philosophy's Effect on Christian Theology<|<=<+fc=15+f2=292+f2=292>Theodicy of John Calvin (1509-1664)<|<><=<=0000965{name=,r=143}{name=Level4,r=146}{name=Level3,r=145}{name=Level2,r=144}{name=Level5,r=147}o Y&_j Page 36   @1 )`'m''m''<>Course Outline - cont.0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title @b1 .`,,<+fc=15+f2=292+f2=292>Newtonian Science and Determinism<+fc=110+f2=107+f2=107><|<><=The Theodicy of Leibniz -vs- Voltaire<|<=<+fc=15+f2=292+f2=292>Darwin's Theodicy<|<><=Emergence<|<=<+fc=15+f2=292+f2=292>Evolution and Intelligent Design<+fc=110+f2=107+f2=107><|<><=The New Physics and Indeterminism<|<=<+fc=15+f2=292+f2=292>Recent Orthodox Theodicies<|<><=John Hick's Theodicy<|<=Theodicy of Alvin Plantinga<|<=<+fc=15+f2=292+f2=292>A Break with Orthodoxy<|<><=The Evolutionary Theology of Teilhard de Chardin<|<=Open Theism of the Evangelicals<=Whitehead's Process Theology<|<=<+fc=15+f2=292+f2=292>A Rational Theodicy Built on Modern Science<+fc=110+f2=107+f2=107><|<><=Twelfth Interlude (Postlude)<|0000965{name=,r=143}{name=Level4,r=146}{name=Level3,r=145}{name=Level2,r=144}{name=Level5,r=147}o Y&_j Page 15   @1 ),`!s'!s'  !<>Religion as an Object of Critical Analysis0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title @q1 B`s&s&<+fs=585+fc=110+f2=107+f2=107>Academic Study of Religion<><=Terms "critical" and "analysis" are harsh<=<><=<+fs=585+fc=110+f2=107+f2=107>Ways of Relating Science and Religion<><=From Conflict to Integration0000965{name=,r=148}{name=Level2,r=149}{name=Level3,r=150}{name=Level4,r=151}{name=Level5,r=152}o Y&_j Page 11   @1 ) `'m''m''<>The Academic Study of Religion0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title @1 --O`?"+?"+<+fs=585+fe=32+fc=110+f2=107+f2=107>Why study religion at all?<><=<=Most of the world's population is involved in some <=religious activity. <=Can not understand a society without understanding <=the nature of its religion.<=Can not understand much of the arts without knowing <=its religious backgrond.<=<=<+fe=32+fc=110+f2=107+f2=107>The academic approach.<><=<= How do religions start and evolve based <=on strictly historical evidence.0000965{name=,r=153}{name=Level2,r=154}{name=Level3,r=155}{name=Level4,r=156}{name=Level5,r=157}o Y&_j Page 4   @1 )`'m''m''<>Religion and Science0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title @71 5*`s]']'~s~s~<+fs=688>Can they be related <+fs=688+fe=32+fc=15+f2=292+f2=292>peacefully<+fs=688>?<=<=Both seek to understand <+fs=688+fe=32+fc=15+f2=292+f2=292>ultimate reality.0000965{name=,r=235}{name=Level2,r=236}{name=Level3,r=237}{name=Level4,r=238}{name=Level5,r=239}o Y&_jPage 153   @1 )['m''m''<>Ultimate Reality0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@T1 ]+[}((}}<>Science theory/models and religious mythology both seek to understand reality<=Of which science models and religious myths may both be Platonic cave shadows<-<=<>They both use models to describe this reality<-<=Disaster occurs when our models of reality are <+fe=32+fc=15+f2=292+f2=292>mistaken for reality itself<><- 0000910{name=,r=36}{name=Level4,r=39}{name=Level2,r=37}{name=Level3,r=38}{name=Level5,r=40}o Y&Bulleted text NAME=Text2;_j Page 5   @1 s0`++RRR<>Many people are aware of only one or two of the ways that science and religion can relate to each other. Physicist and theologian <+fc=15+f2=292+f2=292>Ian Barbour<> sees the relationships as <+fe=2+fc=15+f2=292+f2=292+sd=1+sw=0>falling into four categories: <><=<+fs=256> <=<+fs=451+fc=130+f2=126+f2=126>1. Conflict:<+fs=451> Science and religion are <+fs=451+fe=2>mutually exclusive<+fs=451>.<= <=<+fs=451+fc=122+f2=88+f2=88>2. Independence: <+fs=451> Science and religion have so little in common that they <+fs=451+fe=2>do not relate to each other<+fs=451> in any meaningful way.<= <=<+fs=451+fc=122+f2=88+f2=88>3. Dialog: <+fs=451> <+fs=449>Science and religion investigate similar questions, using some of the same methods. Therefore <+fs=449+fe=2>meaningful dialog<+fs=449> <+fs=451>between the two disciplines is possible.<=<=<+fs=451+fc=134+f2=132+f2=132>4. Integration: <+fs=451> Science and religion can approach <=questions about the natural world and about the <=divine in <+fs=451+fe=2>completely synergistic<+fs=451> ways. 0000965{name=,r=240}{name=Level2,r=241}{name=Level3,r=242}{name=Level4,r=243}{name=Level5,r=244}o Y&@1 .'[xv,v, x x<>Ways of Relating Science and Religion0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_j Page 6   @1 0)[++jjj<>The relationship between science and religion, the two disciplines, <+fe=32+fc=130+f2=126+f2=126>are at <+fs=525+fe=32+fc=130+f2=126+f2=126>war<+fe=32+fc=130+f2=126+f2=126>. <> They try to describe the same reality using such different assumptions and methods that the <+fe=32+fc=15+f2=292+f2=292>two views are literally mutually exclusive. <><=<=Examples: <=in religion - Biblical Literalism. (eg., Phillip Johnson)<=in science - Scientific Materialism. (eg., Richard Dawkins) <=<><=This model is extremely familiar to people in the <=United States, who often know more about "the <=war between religion and science" than they <=do about any other model of relationship. 0000910{name=,r=46}{name=Level2,r=47}{name=Level3,r=48}{name=Level4,r=49}{name=Level5,r=50}o Y&@1 )6`s's'<>Ways of Relating Science and Religion - (1) Conflict0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title _j Page 7   @1 +0M[5`+`+55<>Also called the <+fe=32+fc=15+f2=292+f2=292>"Two Worlds"<> view -religion and science as so different that conflict between them is not possible. <=<=<+fe=0+fc=16+f2=293+f2=293>They ask <+fe=32+fc=15+f2=292+f2=292>questions about different things:<> science about the <+fe=32+fc=130+f2=126+f2=126>natural world<>, religion about <+fe=32+fc=130+f2=126+f2=126>God<> <+fc=130+f2=126+f2=126>and about such things as <+fe=2+fc=130+f2=126+f2=126>evil<+fc=130+f2=126+f2=126>, the existence of an afterlife, or reincarnation. <=<><=They use <+fe=32+fc=15+f2=292+f2=292>very different methods of inquiry:<> science <=uses <+fc=130+f2=126+f2=126>deduction, experimentation, and analytical <=reasoning<> to investigate its questions, <=religion acquires knowledge through <=<+fc=130+f2=126+f2=126>divine revelation.<> <+fs=299>(e.g., Stephen J. Gould)0000910{name=,r=46}{name=Level2,r=47}{name=Level3,r=51}{name=Level4,r=52}{name=Level5,r=50}o Y&@1 ):`s's'<>Ways of Relating Science and Religion - (2) Independence0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title _j Page 8   @1 ?0[v++vv<+fs=512>Religion and Science have a great deal in common: <=Investigate the same things and ask many of the same<= questions.<=Some fundamental differences in methods (objective/<= subjective) prevent their complete overlap. <=<+fs=512><=Nevertheless, <+fs=512+fe=32+fc=15+f2=292+f2=292>the dialog that can occur between them is substantial and enlightening<+fs=512+fe=32>.<+fs=512> <=<=Barbour places <+fs=512+fc=130+f2=126+f2=126>Nature-Centered Spirituality<+fs=512> <=within this category. <+fs=293>(eg., Emerson, Thoreau)<><=0000910{name=,r=53}{name=Level2,r=54}{name=Level3,r=55}{name=Level4,r=56}{name=Level5,r=57}o Y&@1 )4`s's'<>Ways of Relating Science and Religion - (3) Dialog0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title  NAME=Text1;_j Page 9   @1 0p`: + +:: <+fs=537+fc=15+f2=292+f2=292>The Integration relationship:<+fs=537><=<+fs=346> <+fs=346+fe=0> most synergistic proposed by Barbour, <+fs=351+fe=0><= pose the same fundamental questions about reality, and <= ultimately use the same methods to try to answer them.<+fs=253+fe=0> <><=<=<+fe=0+fc=16+f2=293+f2=293>Wherever the two disciplines appear to suggest very <+fe=32+fc=15+f2=292+f2=292>different answers<+fe=0+fc=16+f2=293+f2=293> to a particular question, it is up to us to investigate the <+fe=32+fc=15+f2=292+f2=292>shortcomings<+fe=0+fc=16+f2=293+f2=293> in our own perceptions of what must be (by this view) a single, universal truth. <><=<=Barbour places <+fc=130+f2=126+f2=126>Natural Theology<> and <=<+fs=465+fc=130+f2=126+f2=126>Theology of Nature<> and <+fc=130+f2=126+f2=126>Systematic Synthesis<> <=within this category. <+fs=306>(eg. Robert J. Russell)0000965{name=,r=158}{name=Level2,r=159}{name=Level3,r=160}{name=Level4,r=161}{name=Level5,r=162}o Y& Page title\^_`ab NAME=Text1;@1 )9[s's'<>Ways of Relating Science and Religion - (4) Integration0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j Page 127   @t1 BV. . <+fs=512+fc=130+f2=126+f2=126>Nature-Centered Spirituality <=Awe of nature<=Personal spirituality vs. religious institutions<=Rejection of conflicting traditions<=Holism<=<+fs=461+fc=130+f2=126+f2=126><=<+fs=530+fc=130+f2=126+f2=126>Natural Theology<+fs=530> <=Starts with science<=God reasonably inferred from design<=Anthropic Principle shows centrality of Man<=Not lead to God of the Bible<=(eg., Richard Swinburne)<=<+fs=461><=<=<=<+fs=534+fc=130+f2=126+f2=126>0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 ) ['m''m''<>Cooperation0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_j Page 160   @U1 BVB,B,993<+fs=534+fc=130+f2=126+f2=126>Theology of Nature<+fs=461> <=Not start with science<=Starts from a commitment to a religious tradition<=Allows one to maintain his or her own community's quest for truth, <= while giving others the same opportunity<=Must reformulate doctrine to match current knowledge of the world<= (eg., Teilhard de Chardin)<=<+fs=461><=<+fs=521+fc=130+f2=126+f2=126>Systematic Synthesis<+fs=461><=Formulated with both science and religion ideas<=Agrees on a basic metaphysics<=Ancient view of God is modified<=Provides a coherent vision of reality<= (eg., Whitehead, Hartshorne)0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>Cooperation - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_j Page 128   @1 BIV((gga<>The obvious disadvantage to the <+fe=32+fc=15+f2=292+f2=292>latter two "Ways"<> (3 and 4)<=is that one can no longer claim to have the final and <=ultimate truth because one's doctrines must be modified <=as new information is acquired. <=<=On the positive side, religious bigotry and intolerance inherent <=in the <+fe=32+fc=15+f2=292+f2=292>first "Way"<> would be eliminated.<=<=What of the <+fe=32+fc=15+f2=292+f2=292>second "Way"<>? It leaves faith undisturbed <=and allows for rational understanding of the real <=world. It also could possibly lead to cognitive <=dissonence.0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>Cooperation - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j Page 12   @1 )`'m''m''<>Some Important Definitions0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title  NAME=Text1;@1 h.Q[jz+jz+<><=<+fs=434+fe=32+fc=15+f2=292+f2=292+sd=0>Theodicy - <+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0>From the Greek <+fs=434+fe=2+fc=16+f2=293+f2=293+sd=0>Theos Dike<+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0> ( <+fn=Sgreek+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0>Qeo/j di/kh <+fn=Arial+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0>) meaning the <+fn=Arial+fs=434+fe=32+fc=130+f2=126+f2=126+sd=0>Justice of God<+fn=Arial+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0>. "Why do bad things happen to good people?" This is the subject of this course - definitions below are related.<+fs=434+fe=32+fc=15+f2=292+f2=292+sd=0><=<=Eschotology - <+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0>The study of the <+fs=434+fe=32+fc=130+f2=126+f2=126+sd=0>Last Things<+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0> <+fs=434+fe=2+fc=16+f2=293+f2=293+sd=0>Ta Eschaton<+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0> <=( <+fn=Sgreek+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0>ta/ e)/sxaton<+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0> ). Religious ideas concerning the end of the world and of the individual.<=<=<+fs=434+fe=32+fc=15+f2=292+f2=292+sd=0>Cosmology<+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0> - The study of the <+fs=499+fe=0+fc=130+f2=126+f2=126+sd=0>Universe<+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0> (cosmos) <=( <+fn=Sgreek+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0>Ko/smoj<+fs=434+fe=0+fc=16+f2=293+f2=293+sd=0> ); origins and operations.0000910{name=,r=58}{name=Level2,r=59}{name=Level3,r=60}{name=Level4,r=61}{name=Level5,r=62}o Y&_j Page 13   @1 1U[CJK,JK,DCDCD<+fs=438+fe=32+fc=15+f2=292+f2=292+sd=1+sw=0>Apocalypticism<+fs=427> - <+fs=427+fe=0+fc=16+f2=293+f2=293+sd=0>Eschatological beliefs concerning <+fs=427+fe=32+fc=130+f2=126+f2=126+sd=0>revelations<+fs=427+fe=0+fc=16+f2=293+f2=293+sd=0> about a sudden and cataclysmic intervention of God in history; a last judgment; the salvation of the faithful elect; and the eventual rule of the saved with God in a renewed heaven and/or earth. <=<+fs=369><=<+fs=434+fe=32+fc=15+f2=292+f2=292+sd=1>Myth<+fs=369> - <+fs=427>A religious model, from the Greek <+fs=427+fe=2>muthos<+fs=427> (<+fn=Sgreek+fs=427>mu/qoj <+fn=Arial+fs=427>) meaning a <+fn=Arial+fs=427+fe=32+fc=130+f2=126+f2=126>story<+fn=Arial+fs=427>, which in religion has come to mean a <+fn=Arial+fs=427+fe=2>story that teaches a spiritual truth<+fn=Arial+fs=427> <+fs=427>and may be a true depiction of encounters with a sacred reality.<=It's a <+fs=427+fe=2>Traditional<+fs=427> <+fs=427+fe=2>Story<+fs=427> about <+fs=427+fe=2>Superhuman<+fs=427> Beings.<=<+fs=369><=<+fs=286>Other definitions will be given as encountered. ASK - if I forget!!<+fs=434>0000910{name=,r=58}{name=Level2,r=59}{name=Level3,r=60}{name=Level4,r=61}{name=Level5,r=62}o Y&@1 )$`!s'!s'  !<>Some Important Definitions - Cont.0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title _j Page 156   @1 )['m''m''<>Categories of Religion0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 BVu''u{<>Christianity, falls into the category of <+fe=32+fc=15+f2=292+f2=292>monotheism<>, as do the <=other great religions of the West - Judaism, and Islam. <=<=These are the <+fe=32+fc=15+f2=292+f2=292>ones having the most difficulty with the <=Problem of Evil<>. <=<=There are many other categories of religion, many of which <=<+fe=2>avoid our problem<> altogether. <+fs=302>(see next chart).<><=<=<=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_j Page 157   @1 B2N`7-7-PPP<>The major categories are defined in below:<=<=<+fs=294+fe=2>Category<|<|Brief Definition<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|Example<=<+fs=294><=<+fs=338+fc=122+f2=88+f2=88>Dynamism<+fs=294+fc=122+f2=88+f2=88><|<+fs=338>A few natural objects are seen as having power.<+fs=294><|<|<|<|Primitive*<=<+fs=338+fc=122+f2=88+f2=88>Animism<+fs=294><|<|<+fs=338>Most or all natural objects are inhabited by spirits.<|<+fs=294><|<|Primitive<=<+fs=338+fc=122+f2=88+f2=88>Polytheism<+fs=294><|<+fs=292+fe=0>The many gods are considered to be in charge of natural objects.<+fs=294><|Greeks<=<+fs=338+fc=122+f2=88+f2=88>Pantheism<+fs=294+fc=122+f2=88+f2=88><|<+fs=338>God is in and equated with all natural things.<+fs=294><|<|<|<|<|Taoism<=<+fs=338+fc=122+f2=88+f2=88>Dualism<+fs=294><|<|<+fs=338>There are two equal or nearly equal gods.<+fs=294><|<|<|<|<|<|Zoroastrianism<=<+fs=338+fc=122+f2=88+f2=88>Henotheism<+fs=294><|<+fs=293+fe=0>Other gods are recognized but only "our" god is supreme.<+fs=294><|<|<|Israelites<=<+fs=338+fc=122+f2=88+f2=88>Deism<+fs=294+fc=122+f2=88+f2=88> <+fs=294><|<|A supreme being is responsible for initiating everything.<|<|<|The Enlightenment<=<+fs=338+fc=130+f2=126+f2=126>Traditional <= Monotheism<+fs=294><|A supreme being (with <+fs=294+fe=32+fc=15+f2=292+f2=292>attribut<+fs=293+fe=32+fc=15+f2=292+f2=292>es<+fs=293> of omnipotence, omniscience <= and omnibenevelance) has a personal interest in his creation.<|<|Judaism, <= <|<|<|<|Christianity,<= Islam<=<+fs=254><=<+fs=220>* Primitive is not meant to be derogatory, and would include many ancient and modern tribal societies on every continent. 0000965{name=,r=205}{name=Level5,r=204}{name=Level2,r=201}{name=Level3,r=120}{name=Level4,r=203}o Y&@1 )['m''m''<>Table of Religion Categories0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@e1 BVSs)s)SY<+fs=293+fe=32+fc=110+f2=107+f2=107>Evolutionary <= Theism <+fs=293><|<|The ultimate reality is seen as a development of events <=rather than as a completed static substance.<|<|<|<|<|Process Philosophy<=0000864{name=,r=1}{name=Level5,r=5}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}o Y&_j Page 135   @1 B Vl)l)vvp<+fs=461>Most of the categories are examples of <+fs=461+fe=32+fc=15+f2=292+f2=292>theisms<+fs=461>: <=- The belief in personalized gods or spirits that are <=considered worthy of worship. <=- These gods are thought to have human-like emotions <= and an interest in interaction with human beings. <=<=<+fs=461>The <+fs=461+fe=32+fc=15+f2=292+f2=292>non-theistic<+fs=461> religious types (Dynamism, Animism, <=and Deism) reject these anthropomorphic <=characteristics. 0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>Table of Categories - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j Page 158   @1 )['m''m''<>Orientation in Time0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@11 BV * *<>Our time frame of interest in this class will be but a tiny fragment <=of universal history. <=<=Our study is concerned with the <+fe=32+fc=15+f2=292+f2=292>past 3500 years<> out of some <=12,000 years of human civilization. <=<=Human beings have been around for at least 4,000,000 years <=out of the 4,600,000,000 years of the earth's existence <=(and three times that for the existence of our <=observable universe). 0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_j! Page 125   @1 ).`'l''l''<>Timelines - The <+fe=34>Really<> Big Picture0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title  NAME=Text1;@1 BK*[<(( < < <>The Known Universe<|<|<|~15 Billion Years Ago<=<=Our Solar System<|<|<|<|<|4.6 Billion Years Ago<=<=Human Prehistory<|<|<|<|<|>4 Million Years Ago<=<=Early Human Civilizations<|12 Thousand Years Ago<=<=Events Under Study Here<|1500 BCE to Present <=0000910{name=,r=65}{name=Level2,r=66}{name=Level3,r=67}{name=Level4,r=68}{name=Level5,r=69}o Y& NAME=Text2;_j" Page 138   @1 )$['m''m''<>Timelines - The Really Big Picture0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 B~`J',J',<>The following <+fe=32+fc=130+f2=126+f2=126>graphics <>will be used to illustrate <=the various time periods under discussion0000965{name=,r=181}{name=Level2,r=182}{name=Level3,r=183}{name=Level4,r=184}{name=Level5,r=185}o Y&_j#Page 162   @1 %`XH)H) X X <>Time Frame - Age of Cosmos0000965{name=,r=186}{name=Level2,r=187}{name=Level3,r=188}{name=Level4,r=189}{name=Level5,r=190}o Y& NAME=Text2;4" ~P$+P$+]!~]!Y ;?4  tc) )t) tY  @9$`x%x%P P <>Galaxies Formed 0000965{name=,r=167}{name=Level2,r=167}{name=Level3,r=167}{name=Level4,r=167}{name=Level5,r=167}o Y YNAME=Text Shape3;@1 -`_p$*$*HpHpH<>15 B 10B 5B Now0000954{name=,r=98}{name=Level2,r=168}{name=Level3,r=100}{name=Level4,r=169}{name=Level5,r=102}o Y& NAME=Text1;;?4  ~s) )) ~ ~Y  @u 5`C(C(c c '<+fc=16+f2=293+f2=293>4.6 Billion Years<=Earth Formed0000965{name=,r=174}{name=Level2,r=174}{name=Level3,r=174}{name=Level4,r=174}{name=Level5,r=174}o Y YA" xx Y~ A" 7;,+;,+; 7; Y~ @1 Bp`Y*Y*<+fs=542>The ~15 Billion Year History of the Universe:<><=<=The 1st Billion years The last 5 billion years0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&?( u  Y?(  ; Y_j$Page 143   ;?4  \ G ))\ )\ Y  @$` % %88 <>Earth Formed Life Vertebrates0000965{name=,r=167}{name=Level2,r=167}{name=Level3,r=167}{name=Level4,r=167}{name=Level5,r=167}o Y YNAME=Text Shape1;;?4  </)u)<u)<Y  @w$`H%H%<>Plants Land Animals Dinosaurs Mammals Primates 0000965{name=,r=167}{name=Level2,r=167}{name=Level3,r=167}{name=Level4,r=167}{name=Level5,r=167}o Y YNAME=Text Shape2;@1 O/__++ <>5B 4B 3B 2B 1B Now 0000954{name=,r=98}{name=Level2,r=168}{name=Level3,r=100}{name=Level4,r=169}{name=Level5,r=102}o Y&;?4  )))Y  @C$`s%s%gg/<>Hominids Homo Sapiens 0000965{name=,r=167}{name=Level2,r=167}{name=Level3,r=167}{name=Level4,r=167}{name=Level5,r=167}o Y Y@1 -O_**<>500M 400M 300M 200M 100M Now0000954{name=,r=98}{name=Level2,r=168}{name=Level3,r=100}{name=Level4,r=169}{name=Level5,r=102}o Y&@1 3b_Tfp/fp/$T$T$<>1M 0.8M 0.6M 0.4M 0.2M Now 0000954{name=,r=98}{name=Level2,r=168}{name=Level3,r=100}{name=Level4,r=169}{name=Level5,r=102}o Y&;?4   $t $f ))t ) $ $t Y  @"`$ () ()9$9$ <+fc=16+f2=293+f2=293>500<=Million0000965{name=,r=170}{name=Level2,r=170}{name=Level3,r=170}{name=Level4,r=170}{name=Level5,r=170}o Y Y;?4  T);W)/));)T)T);Y  @3`Y)))Y)Y)<>0000965{name=,r=171}{name=Level2,r=171}{name=Level3,r=171}{name=Level4,r=171}{name=Level5,r=171}o Y Y?( L)]))) L)Y;?4  <)8))))<)<)Y  @Y`F)))iF)iF)B<>0000965{name=,r=171}{name=Level2,r=171}{name=Level3,r=171}{name=Level4,r=171}{name=Level5,r=171}o Y Y@1 +$`))P!P!P!<>Time Frame - Age of Cosmos - cont.0000965{name=,r=186}{name=Level2,r=187}{name=Level3,r=188}{name=Level4,r=189}{name=Level5,r=190}o Y& NAME=Text2;@1 "`!((!!<>Human Civilization<=12,000 Years0000965{name=,r=112}{name=Level2,r=113}{name=Level3,r=114}{name=Level4,r=172}{name=Level5,r=173}o Y&?( 9'_')m)Y4" ~P$+P$+]!~]!Y ;?4  [K))[)[Y  @9$`x%x%77<>Galaxies Formed 0000965{name=,r=167}{name=Level2,r=167}{name=Level3,r=167}{name=Level4,r=167}{name=Level5,r=167}o Y YNAME=Text Shape3;@1 -__p$*$*~p~p~<>15 B 10B 5B Now0000954{name=,r=98}{name=Level2,r=168}{name=Level3,r=100}{name=Level4,r=169}{name=Level5,r=102}o Y& NAME=Text1;;?4  ~bK))b)~~bY  @u 5`C(C(;;<+fc=16+f2=293+f2=293>4.6 Billion Years<=Earth Formed0000965{name=,r=174}{name=Level2,r=174}{name=Level3,r=174}{name=Level4,r=174}{name=Level5,r=174}o Y Y?( z2w "X Y~?( $w$z>Y~?( Q))Y~?( x)\)85*g )I Yw?( x)k)}5*\)>Yw?( x)*\)5*)Yw NAME=Curve1;_j% Page 146   @1 ,$[!"*!"*  !<>Time Frame - Age of Cosmos - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@Z1 Bz(`k(&k(&<>The four differrent timescales correspond to:<=<=<+fe=32+fc=15+f2=292+f2=292>Bottom<> <|-- shows 15 Billion years BP to present<=<=Next up -- shows approx 1/<+fe=32+sc=314>3<> rd of bottom<=<=Next up -- shows 1/<+fe=32>30<> th of bottom <=<=<+fe=32+fc=15+f2=292+f2=292>Top <><|<|-- shows 1/<+fe=32>15,000<> th of bottom<=<=Civilization covers 1/<+fe=32>1,250,000<> th of bottom<= (would be <+fe=32+fc=130+f2=126+f2=126>0.07 seconds on a 24 hour clock<>)0000965{name=,r=191}{name=Level2,r=192}{name=Level3,r=193}{name=Level4,r=194}{name=Level5,r=195}o Y&_j& Page 147   @1 1,[wd,d, w w<>Time Frame - Age of Earth vs. Civilization0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@C1 BV|,|,<+fe=32+fc=15+f2=292+f2=292>Place/Entity/Person<|<|<|<|<|<|<|<|<|Date BCE<><=Earth forms 4,600.000,000<=Earth cools<|<|<|<|<|<|<|<|<|<|<|4,000,000,000<|<=Single celled life 3,800,000,000<=Vertebrates<|<|<|<|<|<|<|<|<|<|<| 500,000,000<=Appalachian mountains form<|<|<|<|<| 375,000,000<=Dinosaurs begin<|<|<|<|<|<|<|<|<| 250,000,000<=Dinosaurs extinct<|<|<|<|<|<|<|<|<|<| 65,000,000<|<|<|<|<|<|<=Primates<|<|<|<|<|<|<|<|<|<|<|<| 50,000,000<=Hominids<|<|<|<|<|<|<|<|<|<|<|<|<| 5,000,000 <=Australopithecus "Lucy"<|<|<|<|<|<|<| 3,500,000<|<=Homo Sapiens<|<|<|<|<|<|<|<|<|<|<|<| 400,000 <=Homo Sapiens Neanderthal<|<|<|<|<|<|<| 200,000<=<+fc=130+f2=126+f2=126>Modern Humans <+fs=262+fc=130+f2=126+f2=126>(homo sapiens sapiens)<+fc=130+f2=126+f2=126><|<|<|<|<| 130,000<><=Human Agriculture<|<|<|<|<|<|<|<|<|<|<|12,000<=Mesopotamia<|<|<|<|<|<|<|<|<|<|<|<|<| 3000 0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_j' Page 148   @!1 BX //)<>Egypt - Old Kingdom<|<|<|<|<|<|<|<| 2500 BCE<=Akhenaten<|<|<|<|<|<|<|<|<|<|<| 1500<=Moses<|<|<|<|<|<|<|<|<|<|<|<|<| 1300<=<+fc=130+f2=126+f2=126>Zoroaster<|<|<|<|<|<|<|<|<|<|<|<| 1200<><=David<|<|<|<|<|<|<|<|<|<|<|<|<| 1000<=Josiah<| <|<|<|<|<|<|<|<|<|<|<|<|<|600<=Exile<| <|<|<|<|<|<|<|<|<|<|<|<|<|<|587<=Orphics<| <|<|<|<|<|<|<|<|<|<|<|<|<|500<=<+fc=130+f2=126+f2=126>Plato<| <|<|<|<|<|<|<|<|<|<|<|<|<|<|385<><=Alexander<| <|<|<|<|<|<|<|<|<|<|<|<|323<=Daniel<| <|<|<|<|<|<|<|<|<|<|<|<|<|165<=Essenes<|<|<|<|<|<|<|<|<|<|<|<|<|100<=John the Baptist<| <|<|<|<|<|<|<|<|<| 10<=<+fc=130+f2=126+f2=126>Jesus<| <|<|<|<|<|<|<|<|<|<|<|<|<|4<><=<=<|0000886{name=,r=1}{name=Level2,r=2}{name=Level3,r=250}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )4[!s'!s'""!<>Time Frame - Age of Earth vs. Civilization - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_j( Page 136   @1 BV ! !<+fc=130+f2=126+f2=126>Paul<|<|<|<|<|<|<|<|<|<|<|<|<| <|<|<| 7 CE<|<=Augustine 354<=Aquinas<|<><|<|<|<|<|<|<|<|<|<|<|<|<+fc=130+f2=126+f2=126>1225<><=Luther<|<|<|<|<|<|<|<|<|<|<|<|<|<|1483<=<+fc=130+f2=126+f2=126>Calvin 1509<=Arminius <|<|<|<|<|<|<|<|<|<|<|<|<|1559<=Galileo<|<|<|<|<|<|<|<|<|<|<|<|<|<|1564<=Newton<|<|<|<|<|<|<|<|<|<|<|<|<|<|1642<=Leibniz<|<|<|<|<|<|<|<|<|<|<|<|<|<|1646<><=Kant<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|1724<=<+fc=130+f2=126+f2=126>Darwin<|<|<|<|<|<|<|<|<|<|<|<|<|<|1809<=Whitehead<|<|<|<|<|<|<|<|<|<|<|<|1861<=Einstein<|<|<|<|<|<|<|<|<|<|<|<|<|1879<><=Hick<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|1922<=Plantinga<|<|<|<|<|<|<|<|<|<|<|<|<|1932<=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )4[!s'!s'  !<>Time Frame - Age of Earth vs. Civilization - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j) Page 149   @1 );[!s'!s'  !<>First Interlude (Prelude)<=Eternity to less than 1 second0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@_1 B.Vu,u,<+fs=302+fe=33><=<=In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.<+fs=293+fe=33> <+fs=293>(Gen: 1.1)<><=<=<+fs=400>The <+fs=400+fe=32+fc=15+f2=292+f2=292>interludes dispersed throughout<+fs=400> this course tell a story across time (from 15 Billion Years before the Present to the Near Future). <=<=Each one has <+fs=400+fe=32+fc=130+f2=126+f2=126>an event<+fs=400>, explainable by <+fs=400+fe=32+fc=15+f2=292+f2=292>modern science<+fs=400>, <=which arises by chance and will affect an anticipated <=catastrophic <+fs=400+fe=32+fc=15+f2=292+f2=292>evil<+fs=400>. <><=<=<+fs=461>0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_j* Page 161   @1 B`')')44.<>Infinite in all dimensions, the multi-verse had <=existed for all eternity. . . <=<=<=<=<+fc=130+f2=126+f2=126>a reading . . .0000965{name=,r=181}{name=Level2,r=182}{name=Level3,r=183}{name=Level4,r=184}{name=Level5,r=185}o Y&@1 )3[s's'<>First Interlude - Eternity to << 1 Second - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j+Page 150   ;?4  [K))[)[Y  @'$`x%x%77<>Galaxies Form Earth Forms 0000965{name=,r=254}{name=Level2,r=254}{name=Level3,r=254}{name=Level4,r=254}{name=Level5,r=254}o Y YNAME=Text Shape1;@1 -__p$*$*~p~p~<>15 B 10B 5B Now0000954{name=,r=98}{name=Level2,r=168}{name=Level3,r=100}{name=Level4,r=169}{name=Level5,r=102}o Y&;?4  ) )}))))Y  @;$`%%<> Electron Capture 0000965{name=,r=254}{name=Level2,r=254}{name=Level3,r=254}{name=Level4,r=254}{name=Level5,r=254}o Y YNAME=Text Shape2;?( Q2q5+2Y~;?4  `lbZl``lY  @&`d\d\d<>0000965{name=,r=174}{name=Level2,r=174}{name=Level3,r=174}{name=Level4,r=174}{name=Level5,r=174}o Y Y?( ))2;*]+2Y~@1 /`] i,] i,   <>0 300 K <+fs=315> 1 M 0000965{name=,r=175}{name=Level2,r=176}{name=Level3,r=177}{name=Level4,r=178}{name=Level5,r=179}o Y&;?4  ~)+))+~+~Y  @T$`2%2%o<>Forces separate, inflation occurs, and matter is created 0000965{name=,r=254}{name=Level2,r=254}{name=Level3,r=254}{name=Level4,r=254}{name=Level5,r=254}o Y Y;?4  0 00Yq @ `  <>0000965{name=,r=180}{name=Level2,r=180}{name=Level3,r=180}{name=Level4,r=180}{name=Level5,r=180}o Yq Yq?( Q+2Y~?( **+2Y~@1 T-n`U*U*<>0 3 minutes0000965{name=,r=175}{name=Level2,r=176}{name=Level3,r=177}{name=Level4,r=178}{name=Level5,r=179}o Y&@1 %@`&&P!P!P!<>Time Frame - Age of Cosmos<=<+fe=32> The 1st Second0000965{name=,r=186}{name=Level2,r=187}{name=Level3,r=188}{name=Level4,r=189}{name=Level5,r=190}o Y&A" CCY~ @;?@  J^WnXbY%~  _j, Page 186   @1 )0[qZ&Z&"q"q<>From Eternity<=to the First Few <=Microseconds0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 BU`XXR<>In less than a second, the<=quantum vacuum became <=a supersymmetry -<=<=then broke0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&A"  %)%)Y  @1 B/V0 P(0 P(<>cut graphic to save <=megabytes<=for download0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y& NAME=Text1;_j- Page 3   @1 )['m''m''<>Evil and the Bible0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 B/XV0/-/-00<+fe=32+fc=15+f2=292+f2=292>In Genesis 2<>, evil entered the world because of Man's disobedience. <=God was not at fault and hence was completely justified. <=<+fe=32+fc=15+f2=292+f2=292>Buddha<> was asking the same question. <+fs=302>(an aside - see next slide)<><=<+fe=32+fc=15+f2=292+f2=292>Plato<> would arrive at a similar conclusion as the Buddha. <=That no god was at fault, but also,<=Plato claimed that we all have an immortal soul. <=Plato's ideas entered the intertestamental Biblical texts. <=<>Too late to include in the <+fe=32+fc=15+f2=292+f2=292>Christian scriptures<>, the ideas of Plato, <=however, did enter Church theology via the early Church Fathers.<=Both natural immortality of the soul and resurrection of the body <=currently offered an eschatological counter to the Problem of Evil. <=<=<>Some of the <+fe=32+fc=15+f2=292+f2=292>attributes of God<> as found in Genesis 2 <=offer the latter day theist a way out of the <=Theodicy problem -- but with <+fe=2>consequences<>.0000864{name=,r=1}{name=Level3,r=3}{name=Level2,r=2}{name=Level4,r=4}{name=Level5,r=5}o Y& NAME=Text1;_j. Page 16   @d1 0`,,7771. Suffering exists in an endless cycle<=<=2. Suffering arises from ignorance (attachment to<= desires)<=<=3. Suffering ceases when attachment to desire is<= extinguished<=<=4. Freedom from suffering is possible by practicing the<= <|Eightfold Path<=<=Those who don't achieve enlightenment are reborn to suffer according to the Law of Karma<=<>0000965{name=,r=226}{name=Level2,r=227}{name=Level3,r=228}{name=Level4,r=126}{name=Level5,r=229}o Y&@1 )['m''m''<>Buddhism - Four Noble Truths0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;R.<>Buddha's Enlightenment came in three stages during the night under the bodi tree:<=<=memory of all previous births<=saw that all humans were bound up in an endless cycle of suffering<=saw the interconnection of the entire universe and that all was flux with nothing permanent_j/ Page 134   @p1 0`++OOO<> <|That leads from the unreal to the real<=Quality<|<|<|<|<|Eightfold Path <=____________________________________<=<=Wisdom (panna)<|<|1. Right Understanding<=<|<|<|<|<|<|<|2. Right Thought<=<=Morality (sila)<|<|<|3. Right Speech<=<|<|<|<|<|<|<|4. Right Action<=<|<|<|<|<|<|<|5. Right Livelihood<=<=Meditation (samadhi)<|6. Right Effort<=<|<|<|<|<|<|<|7. Right Mindfulness<=<|<|<|<|<|<|<|8. Right Contemplation<=<>0000965{name=,r=245}{name=Level5,r=248}{name=Level2,r=227}{name=Level3,r=246}{name=Level4,r=247}o Y&@1 )[ ' '!! <>The Eight-Fold Path0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@g1 (`*}=#}=#5*5*5<>The Goal of Nirvana is: <+fs=314>neither annihilation nor absorption nor eternal life, but <+fs=280>something outside our categories of thought (compare quantum logic)<><= Is possible to be reached in this life0000965{name=,r=257}{name=Level3,r=259}{name=Level2,r=258}{name=Level4,r=260}{name=Level5,r=179}o Y&R/<>Nirvana is not subject to our forms of time and space so it makes no sense to use those kinds of terms to describe it - try the ideas of quantum physics as analogous. <=<=Kant say we can know onlt the world of appearances or phenomena -- not the world as it really is.<=<=Words like "world" and "self" are simply terms that describe things, the reality of which, we must finally accept on faith <=<=Even modern physics does not claim to know the inner essense of empirical entities_j0 Page 17   @1 )0[!s'!s'  !<>Some General Solutions to the Theodicy Problem0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@ 1 Bz`!$$!'<+fe=32+fc=15+f2=292+f2=292>Recent Natural Catastrophies<><=- 9/11 attack<=- 2004 tsunami<=<+fe=32+fc=15+f2=292+f2=292>Ways of Explaining Them<><=- quotes from religious leaders, a reading . . .<=<+fe=32+fc=15+f2=292+f2=292>The Consistency Problem<><=- goal of Theodicy: make logic consistent<=<><=<+fe=32+fc=15+f2=292+f2=292>Various Historical Solutions0000965{name=,r=196}{name=Level2,r=197}{name=Level3,r=198}{name=Level4,r=199}{name=Level5,r=200}o Y&_j1 Page 42   @1 )+[s's'<>General Solutions to the Theodicy Problem0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@31 BVf(f(}<+fs=461>Recent Natural Catastrophies and Some Responses<><=<=The Problem of Evil has generated many sad statements from <=fools and wise men alike. <=<=In response to the <+fe=32>horrific tsunami<> of 2004, <+fe=32+fc=15+f2=292+f2=292>many religious <=leaders* stepped forward with their explaination for this <=great natural evil.<> <=<=*Christian<= Muslim<= Hindu<= Buddhist<=<+fc=130+f2=126+f2=126>Some readings . . .0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y& NAME=Text2;_j2 Page 43   @1 B`f}+}+LfLlF<>Calling upon the <+fe=32+fc=15+f2=292+f2=292>wrathful God of the Old Testament<>, some leaders said: <=<="It was the judgment of God. . . They called down God's wrath on themselves." <=(attributed to Jerry Falwell). The same person had said after September 11, 2001 <=attacks on America: "I really believe that the pagans, and the abortionists, and the <=feminists, and the gays and the lesbians who are actively trying to make that an <=alternative lifestyle, the ACLU, People For the American Way, all of them who have <=tried to secularize America, I point the finger in their face and say: you helped this happen."<= <=Speaking of <+fe=32+fc=15+f2=292+f2=292>destiny and reward, a Muslim<> leader said:<=<="We believe that everything is in the <+fe=1>taqdir<> - destiny - predetermined by Allah, the <=creator." and "God tests people through events on earth . . . tradegies can be a <=message from Allah . . . innocents who suffere in this life will be rewarded the <=Day of Judgment with a better position in heaven. . . in a worldly sense sense this is <=bad, but from the point of view of eternal life, it is for their benefit." (Imam Yusuf Kavakci of <=the Dallas Central Mosque). <=In the more recent tradgey of the earthquake that hit Pakistan and surrounding countries, <=an Imam spoke of divine retribution: "Whatever the scientists say, our Prophet said that <=when this earth is replete with sin, this would happen." (An Imam at the Illahi Mosque in <=Srinagar, India - quoted in <+fe=1>Time<>, Oct 17, 2005).<=<=<=0000965{name=,r=209}{name=Level2,r=206}{name=Level3,r=207}{name=Level4,r=210}{name=Level5,r=208}o Y&@1 |.E[{++${${<>General Solutions to the Theodicy Problem - Ways of Explaining Them0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_j3 Page 44   @d1 B`++<><=Taking the <+fe=32+fc=15+f2=292+f2=292>long view espoused by Hindus<>, one leader said: <=<="Whenever the cosmic order of life is disrupted, these events can happen." <=and "I am evolving into a higher state so I may not come back to this world. <=For that reason, I am praying that you take me to your abode." <=(as related by Pemmaraju N. Rao of the San Antonio Hindu Temple).<=<="I am not mind or the intellect. Nor am I the thought or the consuming ego. <=Neither am I the sense of hearing, tasting or seeing, for I am bliss. <=I am Shiva! I am Shiva!" (sang in the DFW Hindu Temple after the tsunami).<=<=In accord with the <+fe=32+fc=15+f2=292+f2=292>godless religion of Sri Lankan Buddhism<>, there is no <=problem to reconcile with a good and powerful god because: <="It is not by any particular god" that such tragedies occur. . . "A compassionate <=god would never do anything like this." (Bhante Gunaratana of the Bhavana <=Society in West Virginia).<=<=<=0000965{name=,r=205}{name=Level2,r=201}{name=Level3,r=120}{name=Level4,r=203}{name=Level5,r=204}o Y&@1 }.M[,,""<>General Solutions to the Theodicy Problem - Ways of Explaining Them - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j4 Page 46   @1 B.lV~Xj,Xj,~~<>No shortages of <+fe=32+fc=15+f2=292+f2=292>natural disasters and religious responses<> <=throughout history:<=The 1755 Lisbon earthquake kill over 100,000<=The 1347 Black Death swept over Europe killing 1/3 of population <=The influenza pandemic of 1918 kill over 40,000,000 people <= worldwide? <=<>For these and a thousand more examples, there were defenses <=of God put forward to explain His apparent reluctance to <=interfere in the devastations.<=<=It <+fe=2>only takes one such example*<> to impel the rational <=person to question the logic of the situation and, <=thus, was born the <+fe=32+fc=15+f2=292+f2=292>problem of consistency<>.<=<=<+fs=262>* HIV, Alzheimers - earthquakes, hurricanes - screw flies, heart worms<><=<=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 .M[&,&,""<>General Solutions to the Theodicy Problem - Ways of Explaining Them - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j5 Page 47   @.1 BK-`**~~~<>The Theodicy Problem is primarily a <+fe=2>Logical<> problem. In logic, it is called the <=<+fe=32+fc=15+f2=292+f2=292>inconsistent triad<>, for example:<=<=1 - The world contains instances of suffering<=2 - God exists and is omnipotent and omniscient<=3 - God exists and is perfectly good<=<><=An inconsistent triad is any three statements such that any two of them <=are taken together, <+fe=32+fc=15+f2=292+f2=292>logically incompatible<> with the third proposition. <=<=- If propositions 1 and 2 are agreed to, the third must be rejected, <=- Not every one agrees that these particular propositions are inconsistent. <=- What if one or more statements <+fe=2>are not even true<>? <=- What if we can qualify the triad with a forth proposition? <=- This is, of course, the <+fe=32+fc=15+f2=292+f2=292>goal of any Theodicy<> - to make<= any set of statements about God and evil reasonably consistent. <=0000965{name=,r=205}{name=Level2,r=201}{name=Level3,r=120}{name=Level4,r=203}{name=Level5,r=204}o Y&@1 ^.E[++""<>General Solutions to the Theodicy Problem - The Consistency Problem0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j6 Page 18   @1 )[''UU<>Various Historical Solutions0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@1 0`& ,& ,{{{<>1. <+fe=32+fc=15+f2=292+f2=292>Deny God.<> Deny the very existence of God. <=Not really a theodicy since no justification of God is attempted. <=<><=2. <+fe=32+fc=15+f2=292+f2=292>Dualism.<> Evil is not of God's doing. <=Assert that there is a duality in the cosmos between spirit and matter (flesh) or <=between good and evil. Satan is responsible.<=<><=3. <+fe=32+fc=15+f2=292+f2=292>All are guilty due to free will.<> We all sin of our own free will and all are <=guilty and deserving of suffering. Freedom, a good, allows evil to occur.<=Human guilt (original sin) is blamed on the Fall in Eden by St. Augustine (354-430 CE). <=Theologian Alvin Plantinga is a modern proponent of Augustine's theory.<=<><=4. <+fe=32+fc=15+f2=292+f2=292>Means to an end - educational.<> Suffering is a tool God uses that serves <=the purpose of "soul-making" by providing a means of spiritual development. <=Pain causes us to recognize our need for God. <=This solution was first suggested by St. Irenaeus (130-202 CE) and again in the <=twentieth century by theologian John Hick.0000965{name=,r=119}{name=Level3,r=202}{name=Level2,r=201}{name=Level4,r=203}{name=Level5,r=204}o Y&_j7 Page 14   @W1 BJ0VE,E,666<>5. <+fe=32+fc=15+f2=292+f2=292>Only temporary.<> This earthly life is short and there will be an <=afterlife to make up for our suffering. <=This is the eschatological solution.<=<><=6. <+fe=32+fc=15+f2=292+f2=292>Illusionary.<> This world is not real and suffering is an illusion; <=it is only apparent. Alternatively, what appears evil is due to our <=lack of understanding God's bigger plan.<=The Hindu/Buddhist approach.<=<><=7. <+fe=32+fc=15+f2=292+f2=292>The created is imperfect.<> The creator is the only perfect Being; <=therefore the created must be imperfect and thus capable of evil. <=The higher the Being, the more the goodness. Lack of <=Being, hence a lack of goodness, allows evil. <=Evil is really a privation of good (privatio boni). <=This explanation of evil can be found in Plato, Plotinus and Augustine.0000864{name=,r=1}{name=Level3,r=3}{name=Level2,r=2}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )&['m''m''<>Various Historical Solutions - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_j8 Page 19   @1 BZVv+v+gga<>8. <+fe=32+fc=15+f2=292+f2=292>Deny the interaction of God with creation. <> Although God <=set the creation in motion, He has retired from active involvement. <=This is the position of the Deists.<=<><=9. <+fe=32+fc=15+f2=292+f2=292>Limit God.<> Deny some of God's conflicting attributes. This <=approach has been taked by some schools of the <=Jewish mystical Kabbalah and is held by many liberal and Evangelical <=Christians today.<=<><=10. <+fe=32+fc=15+f2=292+f2=292>Time and Chance.<> Suffering or reward is not dependent on <=one's deeds but on the vagaries of time and chance as explained in <=Ecclesiastes 9:11 and alluded to in Luke 13:4.0000864{name=,r=1}{name=Level3,r=3}{name=Level2,r=2}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )&['m''m''<>Various Historical Solutions - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j9 Page 40   @1 B,OV**UUU<>11. <+fe=32+fc=15+f2=292+f2=292> Karma. <> This is similar to the "all are guilty" version above. <=However, with karma, the person suffers evil because of guilt he <=has accumulated in past incarnations. <=This works well for the Eastern religions and even Plato <=suggested this. However, it is not appropriate for the God <=of the Hebrew or Christian Bible.<=<><=12. <+fe=32+fc=15+f2=292+f2=292>It is a test.<> Sufferring is allowed to test one's faith.<=Job is an example<=<><=13. <+fe=32+fc=15+f2=292+f2=292>Evil allows for second order virtues.<> Similar to <="soul making," in that we can develop some virtues <=(e.g., courage) only in response to some evil (e.g., war). Can't have one without the other. <=<=<=0000864{name=,r=1}{name=Level3,r=3}{name=Level2,r=2}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )&['m''m''<>Various Historical Solutions - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j: Page 41   @91 BVW"-*"-* W ]<>14. <+fe=32+fc=15+f2=292+f2=292>It is a mystery.<> An infinite Being is beyond our finite grasp. <=As spoken in Isaiah: "For my thoughts are not your thoughts, <=neither are your ways my ways, saith the Lord." <=Therefore, it is wrong to even develop theodicies. Held by Reformed.<=<><=15. <+fe=32+fc=15+f2=292+f2=292>Evil glorifies God. <> God decreed evil ultimately for <=His own glory. Therefore, it is sinful and un-Scriptural to <=propose any theodicies. <=This is the position of the Calvinists.<=<><=16. <+fe=32+fc=15+f2=292+f2=292>God is unjust.<> God is not morally good. Few have <=dared to claim that God is evil. Rather, they claim that whatever <=God does is, by definition, beyond our moral ability to judge. <=Some claim that since perfection implies no lack whatsoever, that <=God must not lack that which is evil.0000864{name=,r=1}{name=Level3,r=3}{name=Level2,r=2}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )&['m''m''<>Various Historical Solutions - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j; Page 151   @1 "Y.;`j,j,@@@<>Two distinct types: <+fe=32+fc=15+f2=292+f2=292>natural<> and human <+fe=32+fc=15+f2=292+f2=292>moral<>.<=<=The most employed theodicy: human free will. <=Since it strikes a chord of truth. <=We are all sinners and deserve some punishments. <=Our forefather, Adam, committed the <+fe=32+fc=15+f2=292+f2=292>Original Sin of <=his own free will<>, and we all suffer as a result of that <=first fault.<=<=That <+fe=32+fc=15+f2=292+f2=292>accounts for moral evil<>, (murder, stealing, greed). <=But, how sin of humanity allow for <+fe=2>natural<> (or physical) evil? 0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&@1 )['m''m''<>Types of Evil0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_j< Page 159   @1 BVuK+K+u{<>What has <+fe=32+fc=15+f2=292+f2=292>human free will and original sin<> to do with viruses, <=hurricanes, floods and tsunamis? <= <=Why do animals suffer? <=<=Why was there suffering for millions of years before humans came <=on the scene? <=<=Why are natural evils so indiscriminate, harming the good and <=bad alike? <=<=Why are natural evils so harsh?<=<><=Wouldn't a <+fe=32+fc=15+f2=292+f2=292>lighter touch suffice<> for a testing or punishment from <=a good God? 0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>Types of Evil - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j= Page 170   @1 )4[s's'<>Second Interlude - 15 Billion Years Before Present0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@g1 BVs)s)44.<+fs=305+fe=33>Then God said, 'Let there be light'; and there was light. <=And God saw that the light was good; and God separated the <=light from the darkness. God called the light Day, and the <=darkness he called Night. And there was evening and there <=was morning, the first day. (Gen 1:3)<><=<=<=<+fs=549>The inflating fluctuation continued to cool and <=one by one the various forces froze out <=of the homogenous universe. . .<><=<=<+fc=130+f2=126+f2=126>a reading . . .0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_j>Page 129   ;?4  [K))[)[Y  @.$`x%x%77<>Galaxies Form Earth Forms 0000965{name=,r=167}{name=Level2,r=167}{name=Level3,r=167}{name=Level4,r=167}{name=Level5,r=167}o Y YNAME=Text Shape1;@1 -^_p$*$*~p~p~<>15 B 10B 5B Now0000954{name=,r=98}{name=Level2,r=168}{name=Level3,r=100}{name=Level4,r=169}{name=Level5,r=102}o Y&;?4  ) )}))))Y  @:$`%%<> Electron capture - LIGHT 0000965{name=,r=167}{name=Level2,r=167}{name=Level3,r=167}{name=Level4,r=167}{name=Level5,r=167}o Y YNAME=Text Shape2;?( Q2q5+2Y~;?4  `lbZl``lY  @&`d\d\d<>0000965{name=,r=174}{name=Level2,r=174}{name=Level3,r=174}{name=Level4,r=174}{name=Level5,r=174}o Y Y?( ))2;*]+2Y~@1 /`] i,] i,   <>0 300 K <+fs=315> 1 M 0000965{name=,r=175}{name=Level2,r=176}{name=Level3,r=177}{name=Level4,r=178}{name=Level5,r=179}o Y&;?4  ~)+))+~+~Y  @$`2%2%o<> 0000965{name=,r=167}{name=Level2,r=167}{name=Level3,r=167}{name=Level4,r=167}{name=Level5,r=167}o Y YNAME=Text Shape3;;?4  0 00Yq @ `  <>0000965{name=,r=180}{name=Level2,r=180}{name=Level3,r=180}{name=Level4,r=180}{name=Level5,r=180}o Yq Yq?( Q+2Y~?( **+2Y~@1 T-n`U*U*<>0 3 minutes0000965{name=,r=175}{name=Level2,r=176}{name=Level3,r=177}{name=Level4,r=178}{name=Level5,r=179}o Y&@1 %D`&&P!P!P!<>Time Frame - Age of Cosmos<=<+fe=32> The 1st 300,000 Years0000965{name=,r=186}{name=Level2,r=187}{name=Level3,r=188}{name=Level4,r=189}{name=Level5,r=190}o Y&A" Z  ZY~ @1 t`4JV(JV(e4e:_<>forces separate, inflation, matter created element nuclei created0000965{name=,r=211}{name=Level2,r=212}{name=Level3,r=213}{name=Level4,r=214}{name=Level5,r=215}o Y&_j? Page 189   @1 )[$$_"_"<>~15 Billion<=Years<=Ago0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 B(`22<>At 300,000<=years -- light<=came forth0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&A"  L(L(W!W!Y  @1 B/V0 P(0 P(<>cut graphic to save <=megabytes<=for download0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_j@ Page 58   @1 )['m''m''<>END OF 1ST WEEK0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 B"`i i llf<>Do Review and <=<=Go To 2nd Week0000965{name=,r=261}{name=Level2,r=262}{name=Level3,r=263}{name=Level4,r=264}{name=Level5,r=265}o Y&_jA Page 51   @1 )d[d'd'D"D"d<>Optional Reading for Weeks 1& 2<=<+fs=487+fe=1>Christianity: 5000 Years of History and Development0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text2;@ 1 B`<>3-7<=9-14<=35-38<=47-50<=63-64<=75-76<=<+fs=418>less than 23 pages!<><=<=114-124<=129-131<=145-151<=69-74<=76-82<=<+fs=418>a mere 34 pages!0000965{name=,r=266}{name=Level2,r=267}{name=Level3,r=268}{name=Level4,r=269}{name=Level5,r=270}o Y& NAME=Text1;_jBPage 52   @1  [c)c)dd 4<>The Problem of Evil:0000910{name=,r=17}{name=Level2,r=18}{name=Level3,r=19}{name=Level4,r=20}{name=Level5,r=21}o Y&Presentation title@1 %[[)[)<>Theodicy and Modern Science0000910{name=,r=22}{name=Level2,r=23}{name=Level3,r=24}{name=Level4,r=25}{name=Level5,r=26}o Y&Presentation subtitle@1  [A ) ) A A <> Dr. Gary A. Stilwell0000910{name=,r=58}{name=Level2,r=59}{name=Level3,r=60}{name=Level4,r=61}{name=Level5,r=62}o Y&; NAME=Group1;;A"! Y ;?4     Y  @ `7 7 <>Science0000965{name=,r=132}{name=Level2,r=128}{name=Level3,r=129}{name=Level4,r=130}{name=Level5,r=131}o Y Y ;A"!   Y ;?4  @00Y  @ `i6i6**<>Religion0000965{name=,r=132}{name=Level2,r=128}{name=Level3,r=129}{name=Level4,r=130}{name=Level5,r=131}o Y Y ;?R !   ^O     Y ;?4     Y  @ `\ i=i=*\ *\ <>Theodicy0000965{name=,r=127}{name=Level2,r=128}{name=Level3,r=129}{name=Level4,r=130}{name=Level5,r=131}o Y Y @1 B`ememc c ] <>-- 2nd Week --0000965{name=,r=271}{name=Level2,r=272}{name=Level3,r=273}{name=Level4,r=274}{name=Level5,r=275}o Y&_jC Page 54   @1 )`'m''m''<>Course Outline0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title  NAME=Text1;@1 .`,,777<+fe=32+fc=15+f2=292+f2=292>Introductory Comments<><=Religion as an Object of Critical Analysis<|<+fc=15+f2=292+f2=292><=The Academic Study of Religion<|<=Ways of Relating Science and Religion<|<=<+fe=32+fc=15+f2=292+f2=292>Some Important Definitions<+fe=32+fc=110+f2=107+f2=107><|<><=Orientation in Ancient Times<|<=<+fe=32+fc=15+f2=292+f2=292>First <+fe=34+fc=15+f2=292+f2=292>Interlude of 12<+fe=32+fc=15+f2=292+f2=292> (Prelude)<+fc=110+f2=107+f2=107><|<+fs=309>[story and some science]<><=Evil and the Bible<|<=<+fe=32+fc=15+f2=292+f2=292>General Solutions to the Problem of Evil<+fc=110+f2=107+f2=107><|<><=The Consistency Problem<|<=Various Historical Solutions<|<=<>The Problem of Evil in Ancient Israel<|0000965{name=,r=138}{name=Level3,r=140}{name=Level2,r=139}{name=Level4,r=141}{name=Level5,r=142}o Y&@1 B`   <>Review0000965{name=,r=261}{name=Level2,r=262}{name=Level3,r=263}{name=Level4,r=264}{name=Level5,r=265}o Y& NAME=Text2;;?@  :{VT>V=UgY  @`[||[[<>0000965{name=,r=276}{name=Level2,r=276}{name=Level3,r=276}{name=Level4,r=276}{name=Level5,r=276}o Y Y_jD Page 53   @1 )`'l''l''<>Theodicy Trilemma0000965{name=,r=133}{name=Level2,r=134}{name=Level3,r=135}{name=Level4,r=136}{name=Level5,r=137}o Y& Page title ;?0  ScNWS(SY ~ @ [ [ [ $ $ ? <>0000910{name=,r=70}{name=Level2,r=70}{name=Level3,r=70}{name=Level4,r=70}{name=Level5,r=70}o Y~ Y~@1 W)[ ` `   <+fs=403+fe=32>A Loving Powerful Good God0000910{name=,r=71}{name=Level2,r=72}{name=Level3,r=73}{name=Level4,r=74}{name=Level5,r=75}o Y&@1 "b[`''[`[`[<> <+fe=32+fc=130+f2=126+f2=126>omni<>potent<|<|<|<|<+fe=32+fc=130+f2=126+f2=126>omni<>-benevolent0000910{name=,r=76}{name=Level2,r=77}{name=Level3,r=78}{name=Level4,r=79}{name=Level5,r=80}o Y&@1 _ [2))X2X2X<>evil exists0000910{name=,r=76}{name=Level2,r=77}{name=Level3,r=78}{name=Level4,r=79}{name=Level5,r=80}o Y&@71  [XpXp   <>Logically, <+fe=32+fc=130+f2=126+f2=126+sd=1>only two<> of the three can exist at the same time!!<=<=These propositions are <+fe=32+fc=15+f2=292+f2=292>inconsistent<>.0000910{name=,r=81}{name=Level2,r=82}{name=Level3,r=83}{name=Level4,r=84}{name=Level5,r=85}o Y&@1 K [    <>A three-pointed<= dilemma0000910{name=,r=65}{name=Level2,r=66}{name=Level3,r=67}{name=Level4,r=68}{name=Level5,r=69}o Y& NAME=Text1;@1 B `E M!E M!K G!<>Review<=0000965{name=,r=271}{name=Level2,r=272}{name=Level3,r=273}{name=Level4,r=274}{name=Level5,r=275}o Y&@1 B`  <>The Logical<=POE0000965{name=,r=181}{name=Level2,r=182}{name=Level3,r=183}{name=Level4,r=184}{name=Level5,r=185}o Y&_jE Page 55   @1 B2N`7-7-PPP<>The major categories are defined in below:<=<=<+fs=294+fe=2>Category<|<|Brief Definition<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|Example<=<+fs=294><=<+fs=338+fc=122+f2=88+f2=88>Dynamism<+fs=294+fc=122+f2=88+f2=88><|<+fs=338>A few natural objects are seen as having power.<+fs=294><|<|<|<|Primitive*<=<+fs=338+fc=122+f2=88+f2=88>Animism<+fs=294><|<|<+fs=338>Most or all natural objects are inhabited by spirits.<|<+fs=294><|<|Primitive<=<+fs=338+fc=122+f2=88+f2=88>Polytheism<+fs=294><|<+fs=292+fe=0>The many gods are considered to be in charge of natural objects.<+fs=294><|Greeks<=<+fs=338+fc=122+f2=88+f2=88>Pantheism<+fs=294+fc=122+f2=88+f2=88><|<+fs=338>God is in and equated with all natural things.<+fs=294><|<|<|<|<|Taoism<=<+fs=338+fc=122+f2=88+f2=88>Dualism<+fs=294><|<|<+fs=338>There are two equal or nearly equal gods.<+fs=294><|<|<|<|<|<|Zoroastrianism<=<+fs=338+fc=122+f2=88+f2=88>Henotheism<+fs=294><|<+fs=293+fe=0>Other gods are recognized but only "our" god is supreme.<+fs=294><|<|<|Israelites<=<+fs=338+fc=122+f2=88+f2=88>Deism<+fs=294+fc=122+f2=88+f2=88> <+fs=294><|<|A supreme being is responsible for initiating everything.<|<|<|The Enlightenment<=<+fs=338+fc=130+f2=126+f2=126>Traditional <= Monotheism<+fs=294><|A supreme being (with <+fs=294+fe=32+fc=15+f2=292+f2=292>attribut<+fs=293+fe=32+fc=15+f2=292+f2=292>es<+fs=293> of omnipotence, omniscience <= and omnibenevelance) has a personal interest in his creation.<|<|Judaism, <= <|<|<|<|Christianity,<= Islam<=<+fs=254><=<+fs=220>* Primitive is not meant to be derogatory, and would include many ancient and modern tribal societies on every continent. 0000965{name=,r=205}{name=Level5,r=204}{name=Level2,r=201}{name=Level3,r=120}{name=Level4,r=203}o Y&@1 )['m''m''<>Table of Religion Categories0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@e1 BVSs)s)SY<+fs=293+fe=32+fc=110+f2=107+f2=107>Evolutionary <= Theism <+fs=293><|<|The ultimate reality is seen as a development of events <=rather than as a completed static substance.<|<|<|<|<|Process Philosophy<=0000864{name=,r=1}{name=Level5,r=5}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}o Y&@1 B `a* * .!a.!g(!<>Review<=0000965{name=,r=277}{name=Level2,r=278}{name=Level3,r=279}{name=Level4,r=280}{name=Level5,r=281}o Y&A" Y~ ?( F ]Y@1 BVddj<>This one has the POE0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_jFPage 56   @1 %`XH)H) X X <>Time Frame - Age of Cosmos0000965{name=,r=186}{name=Level2,r=187}{name=Level3,r=188}{name=Level4,r=189}{name=Level5,r=190}o Y& NAME=Text2;4" ~P$+P$+]!~]!Y ;?4  tc) )t) tY  @9$`x%x%P P <>Galaxies Formed 0000965{name=,r=167}{name=Level2,r=167}{name=Level3,r=167}{name=Level4,r=167}{name=Level5,r=167}o Y YNAME=Text Shape3;@1 -`_p$*$*HpHpH<>15 B 10B 5B Now0000954{name=,r=98}{name=Level2,r=168}{name=Level3,r=100}{name=Level4,r=169}{name=Level5,r=102}o Y& NAME=Text1;;?4  ~s) )) ~ ~Y  @u 5`C(C(c c '<+fc=16+f2=293+f2=293>4.6 Billion Years<=Earth Formed0000965{name=,r=174}{name=Level2,r=174}{name=Level3,r=174}{name=Level4,r=174}{name=Level5,r=174}o Y YA" xx Y~ A" 7;,+;,+; 7; Y~ @1 Bp`Y*Y*<+fs=542>The ~15 Billion Year History of the Universe:<><=<=The 1st Billion years The last 5 billion years0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&?( u  Y?(  ; Y@1 B `7]]a7a=[<>Review<=0000965{name=,r=277}{name=Level2,r=278}{name=Level3,r=279}{name=Level4,r=280}{name=Level5,r=281}o Y&_jG Page 57   @1 1,[wd,d, w w<>Time Frame - Age of Earth vs. Civilization0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@71 Bn&Vx$x$<+fe=32+fc=15+f2=292+f2=292>Place/Entity/Person<|<|<|<|<|<|<|<|<|Date BCE<><=Earth forms 4,600.000,000<=Earth cools<|<|<|<|<|<|<|<|<|<|<|4,000,000,000<|<=Single celled life 3,800,000,000<=Vertebrates<|<|<|<|<|<|<|<|<|<|<| 500,000,000<=Appalachian mountains form<|<|<|<|<| 375,000,000<=Dinosaurs begin<|<|<|<|<|<|<|<|<| 250,000,000<=Dinosaurs extinct<|<|<|<|<|<|<|<|<|<| 65,000,000<|Primates<|<|<|<|<|<|<|<|<|<|<|<| 50,000,000<=Hominids<|<|<|<|<|<|<|<|<|<|<|<|<| 5,000,000 <=Australopithecus "Lucy"<|<|<|<|<|<|<| 3,500,000<|<=Homo Sapiens<|<|<|<|<|<|<|<|<|<|<|<| 400,000 <=Homo Sapiens Neanderthal<|<|<|<|<|<|<| 200,000<=<+fc=130+f2=126+f2=126>Modern Humans <+fs=262+fc=130+f2=126+f2=126>(homo sapiens sapiens)<+fc=130+f2=126+f2=126><|<|<|<|<| 130,000<><=Human Agriculture<|<|<|<|<|<|<|<|<|<|<|12,000<=Mesopotamia<|<|<|<|<|<|<|<|<|<|<|<|<| 3000 0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 B ` T T N<>Review<=0000965{name=,r=271}{name=Level2,r=272}{name=Level3,r=273}{name=Level4,r=274}{name=Level5,r=275}o Y&?( A$;#Y~?( #$3G$Y~?( M$+$ Y~?( {" $$  $" Y~?( {$A$#$Y~@1 BYV$p-p-k$k$e<>Cosmology<=<=Biology<=<=Geology<=<=Natural<= Selection<=<=Descent w/<= Modification<=<=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_jH Page 163   )rvU <>Xrv $rvU >X% 9; 9  ˏߢ˷߭֏ppR߭鷏R֙z߷ߢpߙߏߢzַַpַR֢֭֭֙p֙R֏R֏)օօHp]˷ˢˢR˅pfH߭֙ˏp4p ]4])] zHzpfH)zzHpfpH> 4RpzfpRfR]RRRpH)zpp fp]R4R)R H>H >]fHzH>)4)>)]pzzz]zH4)HzzzHz pf]f4f)fRpR>R RR R>R4)>) )zzzzzHz]]z4Hpz]p>]p4>p4 p )p ppp p fzpfzHf]>fHf4H]z ]]p]]R]]4]])]]]H)]H ]4>]4] )] ]]] ]]RHHRRH>RH4>H4)H4H) H)H H HH HH>H>>>4>)4 )4)H )>)>)4) )) ) ) ) ))) ) ) ))  ) ) )  45 9C (mˢp˷pRRzpzpRpRR)H]pRpHf4p p4])] ]z˷HzpfH)zHzppfH >4RpfzRpRfR]RRpH)zp ppf]4R)R R>H H]>fHHz)>4>))]pzz]zHz)4HzzHz zp]f4f)ffpR>R RR RRR>4>)) )zzzHzz]]zH4z]zp]>p>4p 4p) p ppp p ppzfHzf>]fHfH4f z]p]]R]]4]])]]]])H] H]>4]4]) ] ]]] ]]]HRRRHR>H>4H)4H4H )H)H H HH 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but time and chance happen to them all. <= <|<|<|<|<|<|<|<| Eccl 9:11-12<=0000921{name=,r=249}{name=Level2,r=2}{name=Level3,r=250}{name=Level4,r=115}{name=Level5,r=5}o Y& NAME=Text1;_jI Page 22   @1 )#[s's'<>Kingdom of <=David (ca. 1000 BCE)0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@-1 B`} } TTN<+fe=32+fc=15+f2=292+f2=292>Israel<><=<+fs=356>Northern Kingdom<><=<=Split after Solomon<=<=<+fe=32+fc=15+f2=292+f2=292>Judah<><=<+fs=356>Southern Kingdom0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&?( Q } }Y?( fx8-mY?(  \ y  yt G Y@1 B ``'`'<>Jerusalem0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&?( }m<s  Y@1 B/V0 P(0 P(<>cut graphic to save <=megabytes<=for download0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_jJ Page 21   @1 )%[r'r'<>Biblical Mid-East - 7th Century BCE0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title;?4  j+`[+[+ggY  @B[P'P'n<>Joshia's (ca. <+fe=32+fc=15+f2=292+f2=292>620 BCE<>) Reforms - YHWH proclaimed the One God to be worshipped only in the Temple0000910{name=,r=91}{name=Level2,r=91}{name=Level3,r=91}{name=Level4,r=91}{name=Level5,r=91}o Y Y;?4  -*0 $$ - -Y  @;[NN  <>Israel/<=Judah 0000910{name=,r=92}{name=Level2,r=92}{name=Level3,r=92}{name=Level4,r=92}{name=Level5,r=92}o Y Y@o1 [UU<+fe=32+fc=15+f2=292+f2=292>722 BCE<> -<=<+fe=32+fc=15+f2=292+f2=292>Israel destroyed<> by Assyria<=<=<+fe=32+fc=15+f2=292+f2=292>586 BCE<> -<=Temple in <=Judah<=destroyed<=and<=<+fe=32+fc=15+f2=292+f2=292>Exile<> to<=Babylon0000910{name=,r=93}{name=Level2,r=94}{name=Level3,r=95}{name=Level4,r=96}{name=Level5,r=97}o Y&?( ( e]@Y~?( / Ko   Y~?(  + eY~@1 B/V0 P(0 P(<>cut graphic to save <=megabytes<=for download0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_jK Page 164   @ 1 Bx`("+("+<>You who live in the shelter of the Most High, who abide in the shadow of the Almighty, <=will say to the LORD, "My refuge and my fortress; my God, in whom I trust." <= . . .<=You will not fear the terror of the night, or the arrow that flies by day, or the pestilence that <=stalks in darkness, or the destruction that wastes at noonday. <= . . .<=Because you have made the LORD your refuge, the Most High your dwelling place, <=<+fe=32+fc=15+f2=292+f2=292>no evil shall befall you<>, no scourge come near your tent. <=<=For he will command his angels concerning you to guard you in all your ways. <=On their hands they will bear you up, so that you will not dash your foot against a stone. <=You will tread on the lion and the adder, the young lion and the serpent you will trample <=under foot. <=<=Those who love me, I will deliver; <+fe=32+fc=15+f2=292+f2=292>I will protect those who know my name<>. <=When they call to me, I will answer them; I will be with them in trouble, <=I will rescue them and honor them. With long life I will satisfy them,<=and show them my salvation. <=<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|<|Psalm 91:1-16<=0000965{name=,r=251}{name=Level2,r=206}{name=Level3,r=207}{name=Level4,r=252}{name=Level5,r=208}o Y&@1 )I['m''m''<>The Promise of Protection <+fs=423+fc=130+f2=126+f2=126>a reading . . .0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;A" ++. . Y _jL Page 165   @V1 B`Fi,Fi,}<>As long as they were <+fe=32+fc=15+f2=292+f2=292>polytheistic<>, there was no problem. When Yahweh <=became the only God, then it became an obvious problem.<=<=It would become more and more apparent as the centuries passed that God's <=people were not getting their promised just desserts. The beautiful assurances <=of God's protection in the 91st Psalm was <+fe=32+fc=15+f2=292+f2=292>more hope than fact<>. <=<=The evil were prospering and the good were plagued with evil. <=So, how is the <+fe=2>justice of God<> explained? <=<+fe=32+fc=15+f2=292+f2=292>Throughout the Bible, the problem of evil keeps coming to the fore and <=there <>were at least <+fe=2>three successive major attempts<> to explain the <=justice of God as illustrated by the:<= <=1 - Book of Job, <=2 - the Prophets, <=3 - and the Maccabean stories.0000965{name=,r=119}{name=Level2,r=201}{name=Level3,r=202}{name=Level4,r=203}{name=Level5,r=204}o Y&@1 )['m''m''<>Theodicy in Ancient Israel0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jM Page 166   @1 BVI*I*yys<><=And Job repented in dust and ashes (Job 42:6).<=<=What had Job done that he needed to so repent?<=<=One of the most poignant stories in the Hebrew Bible is the tale <=of Job, a good man who failed to get the rewards promised in the<=Psalm and especially the book of Deuteronomy (<+fe=3>note next slide<>). <= <=Some have claimed it to be the <+fe=2>first theodicy<> in the <=Western World. Let's <+fe=32+fc=15+f2=292+f2=292>review it<> to see if that is so.<=<=<+fs=302>* written before the Exile around the 6th century BCE<><=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 ) ['m''m''<>The Book of Job* - a Theodicy?0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jN Page 167   @1 B/`9u,9u,eee<>The <+fe=32+fc=15+f2=292+f2=292>Deuteronomist had promised the people rewards<> in the form of earthly benefits for being righteous and, conversely, promised penalties for sinfulness: <=I the LORD your God am a jealous God, <+fe=32+fc=15+f2=292+f2=292>punishing children <=for the iniquity of parents<>, to the third and fourth generation of those <=who reject me, but <+fe=32+fc=15+f2=292+f2=292>showing steadfast love to the thousandth generation <><=of those who love me and keep my commandments (Dt 5:9-10). <=<=See, I have set before you today life and prosperity, death and adversity. <=<+fe=32+fc=15+f2=292+f2=292>If you obey the commandments<> of the LORD your God that I am commanding you today, by loving the LORD your God, walking in his ways, and <=observing his commandments, decrees, and ordinances, <+fe=32+fc=15+f2=292+f2=292>then you shall <=live and become numerous, and the LORD your God will bless you<> in the<=land that you are entering to possess. <=<+fe=32+fc=15+f2=292+f2=292>But if your heart turns away<> and you do not hear, but are led astray to bow down to other gods and serve them, I declare to you today that you shall perish; you <+fe=32+fc=15+f2=292+f2=292>shall not live long <>in the land that you are crossing the Jordan to enter and possess" (Dt 30:15-18).0000965{name=,r=119}{name=Level2,r=201}{name=Level3,r=202}{name=Level4,r=203}{name=Level5,r=204}o Y&@1 )L[!s'!s'JJ!<>The Promise of Deuteronomy <=<+fs=487+fc=130+f2=126+f2=126>A reading . . .0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title4" ,,77Y~ _jO Page 24   @1 )['m''m''<>The Story of Job0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@1 BN` =,=,H HB<>Job was a righteous man who walked in the ways of the Lord Yahweh. <=<+fe=32+fc=15+f2=292+f2=292>The Satan wagered God<> that Job's worship depended on good fortune. <=God then allowed one misfortune after another to fall upon Job.<=<=Job suffers loss of farm animals by <+fe=32+fc=15+f2=292+f2=292>Sabeans<>, sheep and servants <+fe=32+fc=15+f2=292+f2=292>by fire<>. <=Then Job loses camels, servants by <+fe=32+fc=15+f2=292+f2=292>Chaldeans<> and children to a <+fe=32+fc=15+f2=292+f2=292>great wind.<> <=Note: evils fall into two classes: the immorality of <+fe=2>men<> and the vagaries of <+fe=2>nature<>.<=<=Job still blesses God with the beautiful words: <="the Lord gave, and the Lord has taken away; blessed be the name of the Lord" <=(Job 1:21). <=<>Because he remains faithful to Yahweh, he <+fe=32+fc=15+f2=292+f2=292>has invited further tests<>. <= <=Satan had been forbidden to lay a hand on Job himself in the first round. <=Now, Satan is given free reign over the person of Job himself. <=His attack is so vicious that Job longs for death to be free of his pain.<=<=<=<=0000965{name=,r=119}{name=Level2,r=201}{name=Level3,r=202}{name=Level4,r=203}{name=Level5,r=204}o Y&_jP Page 28   @1 BYV[%-[%-CC=<>In the Book of Deuteronomy , good fortune, a long life, and many <=descendants were promised to all who lived in righteousness <=and worshipped the one supreme God. <=<+fe=32+fc=15+f2=292+f2=292>In spite of all evidence to the contrary, the Israelites continued <=to believe the Deuteronomist' promises. <><=As a corollary, just deserts were also promised for unrighteousness. <=Thus <+fe=32+fc=15+f2=292+f2=292>added to Job's agony were the taunts of his friends<> <=saying that he obviously must have sinned against God in <=order that these evils befell him, since that was, after all, the <=accepted reason for a person's misfortune.<=<=<+fe=32+fc=130+f2=126+f2=126>Job knew he was innocent<> and challenged his friends <=and <+fe=32+fc=15+f2=292+f2=292>demanded an accounting from God<> for failing <=to live up to the Deuteronomist promises. <=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>The Story of Job - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_jQ Page 31   @1 B7V?T,?T,  <+fe=32+fc=130+f2=126+f2=126>He asked that God justify His ways to Man<> -- to Job himself. <=But first he has to put up with an extended tirade from Elihu, <=who is the only person in the story that makes any attempt to <=<+fe=32+fc=15+f2=292+f2=292>explain the evils<> that come from God by making the argument that <=God sends afflictions in order <+fe=2>to instruct us<> in the ways of <=righteousness. This, of course, is a complete non-sequiter in that <=Job was in no such need. <=Nevertheless, centuries later, we will see this argument arise <=again and again. <=<=<+fe=32+fc=130+f2=126+f2=126>God presented Himself<> before Job and made no effort<=whatever to justify His actions. Instead, He chided <=Job with a litany of sarcastic questions: "Where were <=you when I laid the foundations of the earth?" 0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>The Story of Job - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jR Page 29   @1 BzV,,<>In other words: I created the world and all that is in it, including you. <=So, who are you to ask for justification from Me?<=<=The ancient Israelites who penned the story of Job were asking: <=<+fe=32+fc=15+f2=292+f2=292>Whence evil<>? If God is in His heaven, why is all not right with the <=world? They would continue to hold on to the promises of <=Deuteronomy, but they knew something was not right. <=<=God obviously caused everything since He was the <=<+fe=32+fc=15+f2=292+f2=292>sovereign<> power in the universe; therefore He <=caused both good and evil. <=<=Where was the <+fe=32+fc=15+f2=292+f2=292>justice<>?<=<=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>The Story of Job - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jS Page 34   @t1 BV!*!*<>This story <+fe=2>cannot <>rightly be called a Theodicy since God <=makes no attempt to justify Himself. <=<=He simply asks Job: "Where were you when I laid the foundation <=of the earth?" In other words, who are you to question me? <=<=The ways of God are beyond Job's grasp and it is not for us mere <=humans to understand, but simply to believe and trust. <=<=Job can only <+fe=32+fc=15+f2=292+f2=292>accept the mysteries of God's bigger picture <><=and "repent in dust and ashes."0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>The Story of Job - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jT Page 168   @p1 BVH+H+<+fe=32+fc=15+f2=292+f2=292>Pre-Exilic Prophets<><=<=After Deuteronomy and Job, and before the Exile, we find most <=of the writings of the great prophets*. So much grief had and was <=about to come upon the Israelites that the majority of the <=prophetic writings might be considered <+fe=32+fc=15+f2=292+f2=292>an attempt at <=justifying why God allowed it<>. <=<=* Isaiah <|<|ca. 700, 540,520 BCE, <= Jeremiah <|ca. 610 BCE<= Ezekiel <|<|ca. 563 BCE - composed at start of Exile0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>The Prophets0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jU Page 130   @1 )/[s's'<>The Reforms of Josiah - Deuteronomist History0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@<1 ,\++<+fe=0>The monarchy had split in 925 BCE into Israel and Judah<=<+fe=0+fc=130+f2=126+f2=126>Israel<+fe=0> was destroyed in 722 BCE by Assyrians<=<+fs=364+fe=0+fc=130+f2=126+f2=126>Judah<+fs=364+fe=0> was vassal to Assyria, but gained temporary independence <= <|ca. 612 BCE<+fe=0><=<+fe=2+fc=130+f2=126+f2=126>Josiah<+fe=0> flourished as king of Judah ca. 620 BCE <+fs=311+fe=0>(2 Kings 22 & 23)<><=Centralized religious practice in Jerusalem<=Discovered a new book of the Law (Deuteronomy?)<=Banned religious practices:<=belief in other gods (YHWH only),<=idolatry, high places<=He was killed by Necho, aiding Assyria, in 609 BCE at Megiddo <= <|(Armageddon - hill of Megiddo)<=<=<+fc=130+f2=126+f2=126>Babylon<> defeated Assyria in 612, Egypt retreated<=The <+fe=32>Exiles<> occurred in 597 and <+fs=475>587<> BCE0000921{name=,r=86}{name=Level2,r=87}{name=Level3,r=106}{name=Level4,r=88}{name=Level5,r=89}o Y& NAME=Text1;_jV Page 131   @1 )['m''m''<>Pre-Exilic Judaism0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@H1 #-^{**{{<+fs=461>Temple cult had grown as result of Josiah's reforms and <+fs=461+fe=32+fc=15+f2=292+f2=292>Jeremiah<+fs=461> arose to claim that Yahweh <+fs=458>would<+fs=461> reject his people and the Temple would be destroyed, which it was in the Exile (Babylonian Captivity) of 587/6 BCE.<=<=The Prophets had a good explanation for the justice of God. They claimed that the <+fs=461+fe=32+fc=15+f2=292+f2=292>people suffered because they failed to live up to their part of the covenant<+fs=461> between God and Israel. <=<=<+fs=325>How can I pardon you? Your children have forsaken me, and have <=sworn by those who are no gods. . . Shall I not punish them <=for these things? (Jeremiah 5: 7-9)0000943{name=,r=103}{name=Level2,r=104}{name=Level5,r=75}{name=Level3,r=105}{name=Level4,r=74}o Y&_jW Page 132   @h1 BV**<+fs=400>Here, God is indeed living up to the promises of Deuteronomy. <=He is punishing His people for their sins and iniquities. <=God is <+fs=400+fe=32+fc=15+f2=292+f2=292>entirely just in allowing the evil of Babylon<+fs=400> to happen. <=This explains the negative things that happen to those who<= Jeremiah believes to be bad people. <=<=But, <+fs=400+fe=32+fc=15+f2=292+f2=292>what of the good people in Judah<+fs=400>? <=There were none, for in Jeremiah 5: 1-6, all of the inhabitants, <=<+fs=397>"all alike had broken the yoke, they had burst the bonds"<+fs=529> <=<+fs=400>of God's covenant.<=<=<+fs=461><=<+fs=400>The <+fs=400+fe=32+fc=15+f2=292+f2=292>Persians<+fs=400> would shortly rescue them from exile. <><=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>Pre-Exilic Judaism0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jX Page 169   @1 BDVt*t*<><=<+fe=32+fc=15+f2=292+f2=292>Post-Exilic Prophets<><=<=<+fe=32+fc=15+f2=292+f2=292>Cyrus the Great<> of Persia, now proclaimed to be the messiah in <=Isaiah, would free the Israelites to return home and help them <=rebuild the Temple. He also ushered in a benevolent rule over <=Judah that was to last for 200 years. <=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>The Prophets - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_jY Page 171   @F1 BVb-b-nn h<+fs=461>This post-exile Persian rule helped introduce these, <=among others, <+fs=461+fe=32+fc=15+f2=292+f2=292>new concepts<+fs=461> from Persian Zoroastrianism, <=all of which have been included in various theodicies:<><=<=The principle of evil (Devil). In the early Bible texts, God is the <=maker of both good and evil, whereas in the Biblical texts <=written after ca. 300 BCE, God is wholly good and Satan is <=responsible for evil.<=<><=Apocalyptic, Last Judgment, Last Days. Apocalypse <=means an "unveiling" or "revelation", a pulling back <=of the curtain of illusion to reveal ultimate reality.<= <=<>0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>The Prophets - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_jZ Page 172   @1 BiV.).)The Resurrection at the end of time. This concept is definitely <=first noted in the book of Daniel ca. 165 BCE.<=<><=The post-exile <+fe=32+fc=15+f2=292+f2=292>Persian<> period (Cyrus 539 BCE) marks the <=beginning of the <+fe=2>second Temple period<> and likely marks the <=<+fe=2>beginning of Judaism<>.<=<=<=<=<=<=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>The Prophets - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j[ Page 173   @1 B*Vo,(,(oo<>The <+fe=32+fc=15+f2=292+f2=292>Prophets do provide a reasonable Theodicy sin<>ce the <=entire Hebrew Bible is filled with the failures of the people to <=follow God's commandments. <=As long as all were <+fc=130+f2=126+f2=126>corporately<> deemed guilty of apostasy, <=this justification of evil worked. <=<=However, there would come a time when <+fc=130+f2=126+f2=126>individuals<> were <=enduring great suffering and even giving their lives to follow <=the Laws of God. <+fe=32+fc=15+f2=292+f2=292>Where was God's reward for these very <=righteous people?<> The older explanations no longer <=answered for the moral evils that were occurring and <=something had to take their place.<=<=Something would during the <+fe=32+fc=15+f2=292+f2=292>Greek<> period.0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>The Prophets - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j\ Page 175   @1 .r^(++((<+fc=130+f2=126+f2=126>Greek<> period (post 332 BCE) introduced Greek ideas<=<|<|<+fc=130+f2=126+f2=126>Plato's<> concept of the <+fe=32+fc=15+f2=292+f2=292>soul introduced<> (in Wisdom of Solomon <= ca. 25 BCE)<= <+fc=130+f2=126+f2=126>Philo<> (c. 20 CE) attempted to reconcile Judaism and Greek<= philosophy<=<|<|<+fc=130+f2=126+f2=126>Sects<> arose mid-2nd century BCE: <=<|<|<|<+fe=2>Pharisees<> - accepted last judgment, resurrection, angels,<= heaven, hell<=<|<|<|<+fe=2>Sadducees<> - did not<=<|<|<|<+fe=2>Essenes<> - rejected Hellenization and the sympathizers, <|<|<|<|<| apocalyptic sect expecting coming of Kingdom<=<|<|<|<+fs=394+fe=2>Jesus Movement<+fs=394> - rejected the hypocrisy of <= many of the Pharisees and Sadducees. <= Preached the coming of the Kingdom of God.0000943{name=,r=255}{name=Level4,r=56}{name=Level5,r=102}{name=Level2,r=99}{name=Level3,r=256}o Y&@1 )2[s's'<>Post-Exilic Judaism - Hellenistic (Greek) Period0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j] Page 176   @1 )['m''m''<>Hebrew Bible Eschatology0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 Y+^,E)E),,<>The <+fe=32>apocalyptic eschatology<> came late to the Jews<=Ezekial (c. 560 BCE) prophesied reconstituted nation for exiles<=Second Isaiah (c.540) prophesied transformation of the world with Yahweh as king<= (Is. 45:1 calls Cyrus the Messiah for delivering them from exile)<= <=<>But, the first true apocalypses are in <+fc=15+f2=292+f2=292>Daniel<> (c. 165 BCE) due<= to the horrors of the Maccabean War with Syria caused by<= the <+fs=337+fe=32+fc=130+f2=126+f2=126>Abomination of Desolation.<><=A personal resurrection, judgment and reward or punishment<=<><=Only the <+fc=15+f2=292+f2=292>Essenes<> would make it central to their beliefs<=<=<+fs=294><=<=<=<=<><=<=And then, <+fe=32+fc=15+f2=292+f2=292+sd=1>Jesus<> came proclaiming the end of the age . . .0000943{name=,r=98}{name=Level2,r=99}{name=Level3,r=100}{name=Level4,r=101}{name=Level5,r=102}o Y&_j^ Page 177   @1 )['m''m''<>The Maccabean Stories0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@1 B`p 7+p 7+$$<>The Greek period, after the conquests of Alexander the <=Great (post 332 BCE) introduced <+fe=32+fc=15+f2=292+f2=292>Greek ideas into <=Judaism; the main one being Plato's concept of the <=immortal soul,<> which was incorporated into the <=Wisdom of Solomon (ca. 25 BCE).0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&_j_ Page 178   @1 B@` ) )bb\<>During the Syrian Persecutions of Antiochus <=(ca. 165 BCE), the martyrs for the cause of Law and <=Temple were seen to receive no reward as promised <=by Deuteronomy in this life so, <+fe=32+fc=15+f2=292+f2=292>if there is no reward <=now, it must <+fe=34+fc=15+f2=292+f2=292>come later<+fe=32+fc=15+f2=292+f2=292>! 0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&@1 )['m''m''<>The Maccabean Stories - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_j` Page 179   @1 )['m''m''<>The Maccabean Stories - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@1 B`++<>One only has to read 2 Maccabees to see that the <=<+fe=32+fc=15+f2=292+f2=292>resurrection doctrine<> had come to the fore in the <=thinking of the martyrs due to their steadfastness <=against the Syrian enemy. <=<=The writer or editor of chapter six offers his commentary <=on the <+fe=32+fc=15+f2=292+f2=292>reasons for suffering <>of the Jews:<=<=<+fc=130+f2=126+f2=126>A Reading . . .0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&_ja Page 155   @1 BV**|<>The horrors of the details of the torture and death of <=the martyred are so intense that the writer has to offer <=an explanation as to why God is allowing these things <=to happen. He falls back on the <+fe=32+fc=15+f2=292+f2=292>idea of God's corrective <=discipline for sin, which is a perfectly good rationale <=for a Theodicy<>. <=<= However, the story of <+fe=32+fc=15+f2=292+f2=292>chapter seven<> seems to <+fe=32+fc=15+f2=292+f2=292>offer something <=else <>as these excerpts show:<=<=<=<+fc=130+f2=126+f2=126>A reading . . .<=0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )![!s'!s'  !<>The Maccabean Stories - cont.<=0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jb Page 174   @J1 bV*N**N*..(<>Clearly, the statement of <+fe=32+fc=15+f2=292+f2=292>Theodicy of 2 Macc 6:12-16 <=is countered<> by the events of the rest of the verses of <=chapter seven. <=<=<+fe=32+fc=15+f2=292+f2=292>Suffering is not due to sin<>; rather, it is due to <+fe=32+fc=15+f2=292+f2=292>the evils of men<>.<= <=However, <+fe=32+fc=15+f2=292+f2=292>now there is a reward for suffering<> - <=<= a <+fe=32+fc=15+f2=292+f2=292>resurrection<> to eternal life.0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>The Maccabean Stories - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jc Page 180   @1 BR-XVN)*)*NN<><=But <+fe=32+fc=15+f2=292+f2=292>not all Jews accepted this new teaching<>. They were divided into various sects, each of whom believed different things. Some were still convinced of the correctness of the Deuteronomistic promise. <+fe=32+fc=15+f2=292+f2=292> Others would acept the new teachings as part of their theodicies.<><=<=Pharisees and Sadducees<=<=Sects arose in mid-second century BCE as a response to <=Hellenism. Under the Maccabean successor, John Hyrcanus* <=(ca. 134 - 104 BCE), these opposing factions came into being:<=<=<+fs=293>* Descendent of Maccabees (Hasmonean family)<>0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )+[s's'<>The Jewish Sects of the First Century BCE0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jd Page 181   @!1 BVn'n'<>The <+fe=32+fc=15+f2=292+f2=292>Pharisee<>s were the "middle class" lay teachers who <=rejected Hellenism and <+fe=32+fc=15+f2=292+f2=292>accepted the foreign doctrines<> of: <=the last judgment, resurrection, angels, heaven, and hell.<=(afterlife)<=<=The <+fe=32+fc=15+f2=292+f2=292>Sadducees<> were rich and highborn who wanted to <=accept Hellenism and who rejected the Pharisee concepts <=as un-Biblical. The <+fe=32+fc=15+f2=292+f2=292>afterlife, the Post-Exilic (Persian) <=resurrection was not contained in the first five <=books of the Hebrew Bible (Old Testament)<>, <=therefore the conservative Sadducees refused <=such a belief. (held to Deuteronomy)0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&@1 )['m''m''<>Pharisees and Sadducees0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_je Page 182   @1 )['m''m''<>The Essenes (the pious)0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@1 B*4\O;);)|O|O|<>One of four sects named by Josephus in <+fe=1>Jewish War<> and <+fe=1>Antiquities of the Jews (written ca. 75 and 94 CE)<+fe=2><=<=<+fe=0>Not mentioned in the Bible<=<=Emerged during the 2nd century BCE (ca. before 110 BCE)<=<=Thought to be the sect of the <+fe=2>Dead Sea Scrolls<+fe=0> <=of Qumran<=<=<= 0000921{name=,r=65}{name=Level2,r=66}{name=Level3,r=48}{name=Level4,r=68}{name=Level5,r=253}o Y&_jf Page 183   @1 )!['m''m''<>The Essenes (the pious) - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@1 B0V&&llf<>They had <+fe=32+fc=15+f2=292+f2=292>much in common with early Christianity<>: <=expectation of the Kingdom of Yahweh, <=baptism, <=sacred meals, <=a Messiah figure, <=an apocalyptic day of judgment with rewards and penalties, <=the final victory of good (light) over evil (darkness), <=angelology and demonology, <=poverty and, <=like Jesus, they denied divorce. <=<><=The doctrines that provide the surest <+fe=32+fc=15+f2=292+f2=292>link from Zoroaster <><=through Judaism to Christianity are:<=<=Apocalyptic eschatology and Dualism <=<>0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_jg Page 27   @1 )!['l''l''<>The Essenes (the pious) - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 B+`,**,,<>The Eschatological War:<=<=will be fought between the Sons of Light and the<=Sons of Darkness (dualism)<=<=A reading . . . from a Dead Sea Scroll . . .<= Community Rule 4:15- (practically quotes Gathas)<=<="The nature of all . . . be ruled by these two spirits . . . "0000965{name=,r=107}{name=Level2,r=108}{name=Level5,r=111}{name=Level3,r=109}{name=Level4,r=110}o Y& NAME=Text1;_jh Page 185   @1 )![s's'<>The Essenes (the pious) - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;@]1 B+^-))[-[-[<>The raising of the dead was a doctrine that was developing<= among some Jewish sects in the 2nd century.<=<=A Dead Sea Scroll has an amazing <+fe=2>correlation<> with the <= teachings of Jesus:<=<="And he will glorify the pious on the throne of the eternal Kingdom.<=. . .<=And the Lord will accomplish glorious things which have never<=been as . . .<=For he will heal the wounded, and revive the dead and<= bring good news to the poor."<= Scroll 4Q521 dated to ca. 90 BCE<=<=<>Compare to Isa 61:1 and Matt 11:4-5 and Luke 7:22-230000943{name=,r=98}{name=Level2,r=99}{name=Level5,r=102}{name=Level3,r=100}{name=Level4,r=101}o Y&_ji Page 32   @1 )![r'r'<>The Essenes (the pious) - cont.0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@Q1 BU.[>,,>><>Was Jesus an Essene?<=<=No, there are also major <+fe=2>differences<>:<=<=exclusive and secretive<=<=believed in the Platonic immortal soul and its preexistence<=<=sticklers for the Law0000910{name=,r=65}{name=Level2,r=66}{name=Level3,r=67}{name=Level4,r=68}{name=Level5,r=69}o Y&_jj Page 187   @K1 B`++  <>Apocalyptic eschatology would provide the best theodicy<=<=<=Until . . .<=<=It was rejected by the Christian Fathers within a few <=centuries of the founding of Pauline Christianity.0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&@1 )['m''m''<>Theodicy Based on Eschatology0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jk Page 188   @1 ) ['m''m''<>End Judaism0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jl Page 59   @1  *][x ' 'xx <>Optional Reading for Week 3<=<+fs=423>Christianity: 5000 Years of History and Development<>0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 c`  <<6<>69 - 74<=76 - 82<=83 - 87<=92 - 111<=153 - 159<=160 - 161<=169 - 178<=181 - 183<=<=About 49 pages0000965{name=,r=138}{name=Level2,r=139}{name=Level3,r=140}{name=Level4,r=141}{name=Level5,r=142}o Y&_jm Page 49   @1 )d[!s'!s'  !<>Optional Reading for Weeks 1& 2<=<+fs=487+fe=1>Christianity: 5000 Years of History and Development0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 ByV$JJ$*<>3-7<=9-14<=35-38<=47-50<=63-64<=75-76<=less than 23 pages!<=<=114-124<=129-131<=145-151<=69-74<=76-82<=a mere 34 pages!0000864{name=,r=1}{name=Level2,r=2}{name=Level3,r=3}{name=Level4,r=4}{name=Level5,r=5}o Y&_jn Page 20   @1 )['m''m''<>End of Slides0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title@1 B[`))SSM<>END OF SLIDES FOR THIS SECTION<=<=Switch to next slide set and<= start with 3rd Interlude0000965{name=,r=221}{name=Level2,r=222}{name=Level3,r=223}{name=Level4,r=224}{name=Level5,r=225}o Y&_jo Page 38   @M1 Bu,`**XXX<>1. Deny God. Deny the very existence of God. <=<=2. Dualism. Evil is not of God's doing. <+fs=312>Spirit vs. matter or good vs. bad Deity<><=<=3. All are guilty due to free will. We all sin of our own free will and<=all are guilty and deserving of suffering. <=<=4. Means to an end - educational. Suffering serves the purpose of "soul-making" by providing a means of spiritual development. <=<=5. Only temporary. This earthly life is short - will be an afterlife.<=<=6. Illusionary. This world is not real and suffering is an illusion.<=<=7. The created is imperfect. The creator is the only perfect Being and <=Evil is really a privation of good (<+fe=1>privatio boni<>). <=<=0000965{name=,r=205}{name=Level2,r=201}{name=Level3,r=120}{name=Level4,r=203}{name=Level5,r=204}o Y&@1 )c[s's'""<>General Solutions to the Theodicy Problem - Various Historical Solutions - cont. [short version]0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title NAME=Text1;_jp Page 39   @1 B7`|&|&<>8. Deny the interaction of God with creation. He retired after creation.<=<=9. Limit God. Deny some of God's conflicting attributes. <=<=10. Time and Chance. Suffering or reward is not dependent on <=one's deeds but on the vagaries of time and chance.<=<=11. Karma. This is similar to the "all are guilty" version above. <=<=12. It is a test. Sufferring is allowed to test one's faith.<=<=13. Evil allows for second order virtues. Similar to "soul making," <=in that we can not develop some virtues in response <=to some evil (e.g., courage, war).<=<=0000965{name=,r=205}{name=Level2,r=201}{name=Level3,r=120}{name=Level4,r=203}{name=Level5,r=204}o Y&@1 )c[s's'""<>General Solutions to the Theodicy Problem - Various Historical Solutions - cont. [short version]0000910{name=,r=16}{name=Level2,r=32}{name=Level3,r=35}{name=Level4,r=34}{name=Level5,r=33}o Y& Page title_jq Page 45   @`1 B`S(S(<>14. It is a mystery. An infinite Being is beyond our finite grasp. <=<=15. Evil glorifies God. God decreed evil ultimately for His own glory. <=<=16. God is unjust. God is not morally good. <+fs=594> <+fs=315>Few have dared to claim that <=God is evil. Rather, they claim that whatever God does is, by definition, <=beyond our moral ability to judge. Some claim that since perfection implies <=no lack, that God must not lack that which is evil.<><=0000965{name=,r=205}{name=Level2,r=201}{name=Level3,r=120}{name=Level4,r=203}{name=Level5,r=204}o Y&@1 )b[s's'""<>General Solutions to the Theodicy Problem - Various Historical Solutions - cont. 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